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Two Precious Scroll Narratives of Guanyin and Her ... - Khamkoo

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156 The<strong>Precious</strong><strong>Scroll</strong><strong>of</strong>IncenseMountain,Part2<br />

Who Contemplates <strong>of</strong> the Cries <strong>of</strong> the World, when her work was<br />

done <strong>and</strong> her merit complete, received the announcement <strong>of</strong> her future<br />

buddahood from the Buddha. This moved the thous<strong>and</strong> times<br />

thous<strong>and</strong> worlds to shake in six different ways. A precious parasol<br />

came down from the sky, <strong>and</strong> a golden lotus emerged from the<br />

earth. The buddhas <strong>of</strong> the ten directions, the bodhisattvas <strong>and</strong> holy<br />

monks, Indra, Brahma <strong>and</strong> all the devas, <strong>and</strong> the dragons, the gods,<br />

<strong>and</strong> the six other classes <strong>of</strong> supernatural beings all came to Incense<br />

Mountain, <strong>and</strong> together they composed the following gātha:<br />

Cheerfully she made the great <strong>of</strong>fering with kindness <strong>and</strong><br />

compassion,<br />

Though in the imperial palace, there was not a single person who<br />

knew.<br />

If in a single moment a mortal is converted, the heart becomes<br />

buddha,<br />

And all the many myriads <strong>of</strong> phenomena will give <strong>of</strong>f a radiant<br />

light.<br />

Among the congregation on Incense Mountain, there was a certain<br />

Sir Moon Parasol. 42 Leading a contingent <strong>of</strong> five hundred, he came<br />

before her throne, knelt down <strong>and</strong> asked: ‘‘What is it that is called<br />

the outer way, <strong>and</strong> what is it that is called the right Way? May you<br />

in your kind compassion illuminate our blind delusion.’’ After he<br />

had expressed this wish, he remained on one knee with palms<br />

pressed together. His eyes remained constantly fixed, <strong>and</strong> with all<br />

his heart he gazed eagerly upward. It was then that the immortal<br />

taught the monks <strong>and</strong> nuns, laymen <strong>and</strong> laywomen: ‘‘How can I<br />

not explain it to you, since you have asked so sincerely for an explanation.<br />

Those who practice what we call the outer way look for the<br />

Buddha outside <strong>of</strong> the heart. They visualize the crown <strong>of</strong> the head<br />

<strong>and</strong> become entangled in phenomena. They see a light between the<br />

brows <strong>and</strong> the nose, <strong>and</strong> knowing Emptiness they cling to Being.<br />

But is there really any extraordinary excellence to be found in a<br />

phenomenal body? 43 They practice semen retention, <strong>and</strong> terminate<br />

the red <strong>and</strong> the white. They collect yin to supplement yang. They<br />

practice the work <strong>of</strong> the ten stages. They know the divine affairs <strong>of</strong><br />

luck <strong>and</strong> misfortune. They secretly transmit marvelous methods,<br />

<strong>and</strong> establish <strong>and</strong> revere oaths <strong>and</strong> vows. They sit like a block <strong>and</strong><br />

guard emptiness. They themselves know the roads <strong>and</strong> routes,

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