Two Precious Scroll Narratives of Guanyin and Her ... - Khamkoo
Two Precious Scroll Narratives of Guanyin and Her ... - Khamkoo
Two Precious Scroll Narratives of Guanyin and Her ... - Khamkoo
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Introduction 33<br />
under the Yellow Dragon Immortal (Huang Long zhenren) at the<br />
Hemp Lady Grotto-Heaven (Magu dongtian). 112 <strong>Her</strong>e Chen Lian,<br />
now called Shancai/Good-in-Talent, gladly accepts all the tasks assigned<br />
to him by his master, but whenever his father invites him to<br />
return home for a visit, Shancai, who has left the household, refuses<br />
to go.<br />
When the sixtieth birthday <strong>of</strong> his father approaches, Chen Lian<br />
is invited home once again. His teacher leaves on some business,<br />
<strong>and</strong> in his loneliness Chen Lian decides to visit his father just this<br />
once since it is very special occasion. As soon as he starts down the<br />
mountain, he hears a voice crying out for help; the voice turns out<br />
to be that <strong>of</strong> a snake that has been locked up in a bottle for eighteen<br />
years. Shancai releases the snake from the bottle, but as soon as he<br />
does so, it turns into a huge monster that threatens to devour him.<br />
When Shancai protests at this unseemly behavior, the snake makes<br />
the argument that it is the way <strong>of</strong> the world that a favor is repaid by<br />
a feud. However, it agrees to submit their disagreement to the judgment<br />
<strong>of</strong> three persons.<br />
Shancai first comes across an old man who is an incarnation <strong>of</strong><br />
the Golden Buffalo Star, who sides with the snake in view <strong>of</strong> his<br />
own experiences at the h<strong>and</strong>s <strong>of</strong> man. They next meet with an old<br />
Daoist priest, who also sides with the snake. This Daoist priest turns<br />
out to be Master Zhuang (Zhuangzi), who once brought a skeleton<br />
back to life—but as soon as the skeleton had been revived, he took<br />
Master Zhuang to court for stealing his money. They next meet a<br />
young girl, <strong>and</strong> the snake begins to salivate in anticipation <strong>of</strong> a tasty<br />
dessert. The girl promises the snake that it may eat her too, provided<br />
it can worm its way back into the bottle from which Shancai<br />
had earlier released it. As soon as the snake has wormed its way<br />
into the bottle, it finds itself trapped inside. The girl then reveals<br />
her true form, which is the bodhisattva <strong>Guanyin</strong>. 113 When the snake<br />
begs for her mercy, <strong>Guanyin</strong> says that in order to be saved it must<br />
first engage in religious exercises for seven years in the Grotto <strong>of</strong> the<br />
Sounds <strong>of</strong> the Flood at Mt. Putuo.<br />
Inserted at this point in the precious scroll is a potted version<br />
<strong>of</strong> the legend <strong>of</strong> the filial parrot, who in popular iconography is<br />
<strong>of</strong>ten depicted with <strong>Guanyin</strong>. This short account provides a summary<br />
<strong>of</strong> The <strong>Precious</strong> <strong>Scroll</strong> <strong>of</strong> the Parrot (Yingge baojuan), itself a<br />
sectarian reworking <strong>of</strong> the fifteenth-century Tale <strong>of</strong> the Filial Parrot<br />
(Yingge xiaoyi zhuan), a prosimetric adaptation <strong>of</strong> a well-known