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Two Precious Scroll Narratives of Guanyin and Her ... - Khamkoo

Two Precious Scroll Narratives of Guanyin and Her ... - Khamkoo

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Introduction 33<br />

under the Yellow Dragon Immortal (Huang Long zhenren) at the<br />

Hemp Lady Grotto-Heaven (Magu dongtian). 112 <strong>Her</strong>e Chen Lian,<br />

now called Shancai/Good-in-Talent, gladly accepts all the tasks assigned<br />

to him by his master, but whenever his father invites him to<br />

return home for a visit, Shancai, who has left the household, refuses<br />

to go.<br />

When the sixtieth birthday <strong>of</strong> his father approaches, Chen Lian<br />

is invited home once again. His teacher leaves on some business,<br />

<strong>and</strong> in his loneliness Chen Lian decides to visit his father just this<br />

once since it is very special occasion. As soon as he starts down the<br />

mountain, he hears a voice crying out for help; the voice turns out<br />

to be that <strong>of</strong> a snake that has been locked up in a bottle for eighteen<br />

years. Shancai releases the snake from the bottle, but as soon as he<br />

does so, it turns into a huge monster that threatens to devour him.<br />

When Shancai protests at this unseemly behavior, the snake makes<br />

the argument that it is the way <strong>of</strong> the world that a favor is repaid by<br />

a feud. However, it agrees to submit their disagreement to the judgment<br />

<strong>of</strong> three persons.<br />

Shancai first comes across an old man who is an incarnation <strong>of</strong><br />

the Golden Buffalo Star, who sides with the snake in view <strong>of</strong> his<br />

own experiences at the h<strong>and</strong>s <strong>of</strong> man. They next meet with an old<br />

Daoist priest, who also sides with the snake. This Daoist priest turns<br />

out to be Master Zhuang (Zhuangzi), who once brought a skeleton<br />

back to life—but as soon as the skeleton had been revived, he took<br />

Master Zhuang to court for stealing his money. They next meet a<br />

young girl, <strong>and</strong> the snake begins to salivate in anticipation <strong>of</strong> a tasty<br />

dessert. The girl promises the snake that it may eat her too, provided<br />

it can worm its way back into the bottle from which Shancai<br />

had earlier released it. As soon as the snake has wormed its way<br />

into the bottle, it finds itself trapped inside. The girl then reveals<br />

her true form, which is the bodhisattva <strong>Guanyin</strong>. 113 When the snake<br />

begs for her mercy, <strong>Guanyin</strong> says that in order to be saved it must<br />

first engage in religious exercises for seven years in the Grotto <strong>of</strong> the<br />

Sounds <strong>of</strong> the Flood at Mt. Putuo.<br />

Inserted at this point in the precious scroll is a potted version<br />

<strong>of</strong> the legend <strong>of</strong> the filial parrot, who in popular iconography is<br />

<strong>of</strong>ten depicted with <strong>Guanyin</strong>. This short account provides a summary<br />

<strong>of</strong> The <strong>Precious</strong> <strong>Scroll</strong> <strong>of</strong> the Parrot (Yingge baojuan), itself a<br />

sectarian reworking <strong>of</strong> the fifteenth-century Tale <strong>of</strong> the Filial Parrot<br />

(Yingge xiaoyi zhuan), a prosimetric adaptation <strong>of</strong> a well-known

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