Two Precious Scroll Narratives of Guanyin and Her ... - Khamkoo
Two Precious Scroll Narratives of Guanyin and Her ... - Khamkoo
Two Precious Scroll Narratives of Guanyin and Her ... - Khamkoo
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208 Notes to Pages 66–82<br />
or omniscience. The six supernatural powers are the instantaneous view <strong>of</strong> anything<br />
anywhere, the ability to hear any sound anywhere, the ability to know the<br />
thoughts <strong>of</strong> all other minds, the ability to know all former existences <strong>of</strong> self <strong>and</strong><br />
others, the power to be anywhere <strong>and</strong> do anything at will, <strong>and</strong> the consciousness<br />
<strong>of</strong> the waning <strong>of</strong> vicious propensities. The term ‘‘three bodies’’ refers to<br />
the threefold body or nature <strong>of</strong> the Buddha: the Buddha-body in its essential<br />
nature; his body <strong>of</strong> bliss, which he received for his own enjoyment; <strong>and</strong> his<br />
body <strong>of</strong> transformation, by which he can appear in any form. The four wisdoms<br />
are the variously defined four forms <strong>of</strong> wisdom <strong>of</strong> the Buddha. Bodhi refers to<br />
the superior wisdom leading to enlightenment.<br />
48. Forbearance is one <strong>of</strong> the six bodhisattva perfections.<br />
49. The gall is believed to be the seat <strong>of</strong> bravery.<br />
50. An allusion to the parable <strong>of</strong> the burning house found in chapter 3 <strong>of</strong><br />
the Lotus Sutra.<br />
51. The three pathways are the three lower forms <strong>of</strong> rebirths; the eight<br />
dangers are the eight conditions in which it is difficult to see the Buddha or<br />
hear the Dharma.<br />
52. The production <strong>of</strong> silks <strong>and</strong> woolens involves the taking <strong>of</strong> lives (<strong>of</strong><br />
silkworms) or <strong>of</strong> hurting living beings (by robbing sheep <strong>of</strong> their fleece).<br />
53. Tathāgata literally translates as ‘‘the thus come one.’’ One <strong>of</strong> the explanations<br />
for this term is ‘‘one who comes as do all other buddhas,’’ <strong>and</strong> the term<br />
is <strong>of</strong>ten used as a synonym for Buddha.<br />
54. Brahma <strong>and</strong> Indra are the highest deities in the traditional Indian<br />
pantheon.<br />
55. Māra is the highest ruler <strong>of</strong> the realms <strong>of</strong> desire. In a famous episode in<br />
the life <strong>of</strong> Śākyamuni, Māra tried to prevent him from achieving definitive enlightenment<br />
by tempting him with all the pleasures <strong>of</strong> the world. When Māra’s<br />
own efforts failed, his three daughters tried to seduce Śākyamuni with their<br />
physical charms, also without success.<br />
56. The Pure L<strong>and</strong> refers to the Western Paradise <strong>of</strong> Amitābha.<br />
57. The Tuṡita Heaven is the abode <strong>of</strong> Maitreya, the buddha <strong>of</strong> the future.<br />
58. The toad is yet another denizen <strong>of</strong> the moon.<br />
59. ‘‘Ocean storehouse <strong>of</strong> the dragon palace’’ refers to the vast collection <strong>of</strong><br />
Mahayana sutras that was legendarily stored in the palace <strong>of</strong> the Dragon King<br />
below the ocean <strong>and</strong> partially recovered by Nāgārjuna when he stayed there for<br />
ninety days.<br />
60. The cold palace is that section <strong>of</strong> the inner palace that houses women<br />
who have fallen out <strong>of</strong> favor with the emperor.<br />
61. Many Chinese stories include a scene in which a young maiden finds a<br />
husb<strong>and</strong> by throwing a ball into a crowd <strong>of</strong> suitors <strong>and</strong> marrying the one<br />
who catches the ball, but there is no indication at all that this ever was social<br />
practice.<br />
62. The marks <strong>of</strong> a Buddha.<br />
63. The simple dress <strong>of</strong> a layperson.<br />
64. The Odes <strong>and</strong> the Documents are two <strong>of</strong> the Five Classics, which are<br />
studied in Confucianism as the repositories <strong>of</strong> eternal norms.<br />
65. The Buddhas <strong>of</strong> the past, present, <strong>and</strong> future.