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e explained by modern theories of motivation (such as the<br />

negligence of biological needs for spiritual reasons) in fact can<br />

be explained if we believe in the existence of the spirit. Shortly,<br />

Islam, as a medium way, reveals the existence of the human spirit<br />

and its influence on human motivation, without denying the<br />

physical factors.<br />

If motivation is the force or energy towards the impossible,<br />

in Islam it is the establishment of the goal to achieve the Good,<br />

the Charitable. The goal, the objective to be achieved, activate<br />

man, and all this within the scope of human existence – the<br />

Worship of God, a Goal, according to which there are controlled,<br />

measured, followed, applied all the other needs, by turning into<br />

the pattern of self-control, dedication, good, of “superiority of<br />

the submission to God” - reaching the peaks of piety, and not<br />

that of ego, stubbornness, pride and arrogance, which “break the<br />

master’s neck”.<br />

Islamic concept, establishes man in the correct position, in<br />

report to the measure, collective. Individualism has nothing to<br />

do with Islam, despite the holiness that the latter gives to life,<br />

property and the honor of the individual. Despite this, the social<br />

engagement turns into the individual primary need. So, in Islam,<br />

the individual does not live either only for himself and for the<br />

realization of his personal needs (capitalism), or to be sacrificed<br />

for society (communist utopia).<br />

summary in english<br />

u n i v e r s<br />

281

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