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In a case Qur’an tells us how the being reflects when is released<br />

by handcuffing oblivion, just as when this being addresses the<br />

Being saying: “Our Lord, You have not created all this in vain!”<br />

So, God does step aside somewhere to leave even the universe<br />

aside; neither has He entered into (this) our history to be selfsacrificed<br />

for us, nor has He died to leave us alone, as it has<br />

happened and happens in Western thinking and mentality.<br />

Thus the mimesis, as the world / nature which allegedly<br />

accidental, unintentional (telos), it can be changed; laws and<br />

its appearance may change as we want, since this is the only<br />

property and opportunity that we have<br />

.Therefore, Islamic art always appears in harmony with<br />

nature, since, like the latter, it praises the Being in memorial for<br />

beings.<br />

This is exactly the telos of nature and of the human as<br />

transitory in it.<br />

summary in english<br />

u n i v e r s<br />

288

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