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In a case Qur’an tells us how the being reflects when is released<br />
by handcuffing oblivion, just as when this being addresses the<br />
Being saying: “Our Lord, You have not created all this in vain!”<br />
So, God does step aside somewhere to leave even the universe<br />
aside; neither has He entered into (this) our history to be selfsacrificed<br />
for us, nor has He died to leave us alone, as it has<br />
happened and happens in Western thinking and mentality.<br />
Thus the mimesis, as the world / nature which allegedly<br />
accidental, unintentional (telos), it can be changed; laws and<br />
its appearance may change as we want, since this is the only<br />
property and opportunity that we have<br />
.Therefore, Islamic art always appears in harmony with<br />
nature, since, like the latter, it praises the Being in memorial for<br />
beings.<br />
This is exactly the telos of nature and of the human as<br />
transitory in it.<br />
summary in english<br />
u n i v e r s<br />
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