Music of Acoma, Isleta, Cochiti, and Zuñi Pueblos - Flutopedia.com
Music of Acoma, Isleta, Cochiti, and Zuñi Pueblos - Flutopedia.com
Music of Acoma, Isleta, Cochiti, and Zuñi Pueblos - Flutopedia.com
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94 BUREAU OF AMERICAN ETHNOLOGY [Boll. 165<br />
On the evening before their departure the hunters sat around a<br />
fire <strong>of</strong> logs <strong>and</strong> discussed their plans. They talked <strong>of</strong> the places<br />
where they intended to go <strong>and</strong> the game they expected to secure.<br />
Each man had his "hunting medicine" in which he placed the greatest<br />
confidence. As in other pueblos, the "hunting fetish" was a small<br />
representation <strong>of</strong> a bird or animal (cf. p. 20). Evergreen Tree said<br />
this was generally made <strong>of</strong> s<strong>of</strong>t stone, carved or "worked" with harder<br />
stone, <strong>and</strong> was occasionally made <strong>of</strong> clay, but a natural formation <strong>of</strong><br />
stone suggesting the shape <strong>of</strong> an animal was considered more powerful.<br />
If the hunter was an ordinary member <strong>of</strong> the tribe, he carried his<br />
fetish in a pouch at his belt with cornmeal around it, but if he belonged<br />
to one <strong>of</strong> the "sacred groups" he might place corn pollen with the<br />
fetish. He said the groups which used the corn pollen were the "Flint,<br />
Giant <strong>and</strong> Herb groups."<br />
As the men sat around the fire they sang songs addressed to the<br />
spirits that give success to huntere. Anyone who knew the songs<br />
could join in the singing. The song which follows is very old <strong>and</strong><br />
words occur only with the first portion <strong>of</strong> the melody.<br />
No. 66.<br />
Hunting song<br />
(Catalog No. 2004)<br />
J-. 72<br />
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