Music of Acoma, Isleta, Cochiti, and Zuñi Pueblos - Flutopedia.com
Music of Acoma, Isleta, Cochiti, and Zuñi Pueblos - Flutopedia.com
Music of Acoma, Isleta, Cochiti, and Zuñi Pueblos - Flutopedia.com
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Densmore]<br />
PUEBLO MUSIC<br />
81<br />
(Catalog No. 2003)<br />
^^<br />
76<br />
U-u Mr P V \i aij|P<br />
No. 58.<br />
"Lady crane, you stole my corn'<br />
In i<br />
a%rf<br />
n'"^<br />
s<strong>of</strong>ter<br />
tt<br />
r r i<br />
r<br />
Ml<br />
Translation<br />
Lady crane, you stole my corn<br />
Three bags <strong>of</strong> it<br />
Analysis.—A slight lingering on each <strong>of</strong> the repeated quarter notes is an<br />
interesting peculiarity <strong>of</strong> this song <strong>and</strong> is in contrast to the descending phrases<br />
which were sung crisply. The principal melody tones are B, G, <strong>and</strong> D, usually<br />
in descending order, <strong>and</strong> the intervals <strong>com</strong>prise 12 ascending <strong>and</strong> 13 descending<br />
progressions. The ritard at the close is similar to that in the song next preceding.<br />
Several <strong>Isleta</strong> songs recorded by Lucero were not transcribed,<br />
among them being a hunting song. In explanation, Lucero said the<br />
principal game hunted by the people at <strong>Isleta</strong> is the rabbit. In<br />
former times the weapons were clubs, bows <strong>and</strong> arrows, <strong>and</strong> the<br />
hunt is still held on three Sundays in May. On the night before each<br />
hunt the Indians build a bonfire <strong>and</strong> sit around it. The singers<br />
consist <strong>of</strong> the war captains <strong>and</strong> certain other members <strong>of</strong> the tribe<br />
who take turns in beating the drum during two or more songs. The<br />
drum is the same that is used in ceremonies <strong>and</strong> is a tall, doubleheaded<br />
drum, struck with the h<strong>and</strong>s. The hunting songs have no<br />
prescribed order.<br />
After singing around the bonfire they go to the house <strong>of</strong> the animal<br />
clan <strong>and</strong> "have a ceremony" which any member <strong>of</strong> the tribe may<br />
attend. A little altar is made <strong>and</strong> "they have a painting <strong>and</strong> certain<br />
images." The chief <strong>and</strong> his assistant "use sacred flowers in the<br />
ceremony." They also "bum the feet <strong>of</strong> the animals they are going<br />
to hunt, so the animals will be weak <strong>and</strong> cannot travel far."