Music of Acoma, Isleta, Cochiti, and Zuñi Pueblos - Flutopedia.com
Music of Acoma, Isleta, Cochiti, and Zuñi Pueblos - Flutopedia.com
Music of Acoma, Isleta, Cochiti, and Zuñi Pueblos - Flutopedia.com
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26 BUREAU OF AMERICAN ETHNOLOGY [Bull. 165<br />
It is customary for members <strong>of</strong> all the medicine societies to speak<br />
somewhat as follows during the private treatment <strong>of</strong> the sick:<br />
You can see that I am an ordinary human being. It is a spirit that cures the<br />
sick through me. It is not within my power alone but I am taking the place <strong>of</strong><br />
the spirit that has the power.<br />
Anyone who wishes may "say a few words to encourage the medicine<br />
man."<br />
Every medicine man has a dish called aiwuna yisti (pi. 5) which he<br />
uses in the public treatment <strong>of</strong> the sick. This treatment is ceremonial in<br />
character <strong>and</strong> many mediciue men take part in it, some being actively<br />
engaged in the treatment while others sing <strong>and</strong> shake gourd rattles.<br />
The medicine dish (pi. 3, a) used in this ceremony is different from<br />
the medicine bowl, or dish, mentioned in the song concerning Laguna<br />
Lake (No. 36). Into this bowl the medicine man puts a substance<br />
made from a snake. He claims that by looking into the bowl he<br />
receives clairvoyant power <strong>and</strong> also is enabled to cure the sick person.<br />
The bowl is covered during part <strong>of</strong> his performance <strong>and</strong> he removes<br />
the cover when desiring to increase his power or knowledge. The use<br />
<strong>of</strong> the "prayer stick" (pi. 3, a) was not described.<br />
The following song is used by members <strong>of</strong> all the societies <strong>of</strong> medicine<br />
men.<br />
(Catalog No. 1907)<br />
J = 93<br />
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No. 20. Song addressed to medicine bowl<br />
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