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Erasing the Accusation of Shirk

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good things wherewith we have provided you. They wronged Us not, but<br />

<strong>the</strong>y were wont to wrong <strong>the</strong>mselves.<br />

When <strong>the</strong> nation <strong>of</strong> Sayyidina Musa ( peace be upon him) was thirsty for<br />

water and <strong>the</strong>y requested to him to provide <strong>the</strong>m with water, he did not argue<br />

by saying, by asking him this was committing shirk, no! Though Allah<br />

Azawajal inspired Moses to hit his staff against <strong>the</strong> rock and twelve springs<br />

gushed forth! Allahuakbar! In <strong>the</strong> following verse Sayyidina Gabriel says<br />

that he bestowed Sayyida Maryam with a son<br />

019.019 He said: I am only a messenger <strong>of</strong> thy Lord, that I may bestow on<br />

<strong>the</strong>e a faultless son.<br />

To ask someone to provide <strong>the</strong>m with a son is nothing compared to actually<br />

saying ‘I bestow to you a son’. Though ei<strong>the</strong>r one cannot be called<br />

poly<strong>the</strong>ism (<strong>Shirk</strong>) as <strong>the</strong>n Sayyidina Gabriel (Jibra’eel) could not have said<br />

this! To ask <strong>the</strong> Prophets and pious for help with <strong>the</strong> intention that <strong>the</strong>y are<br />

not <strong>the</strong> providers <strong>of</strong> <strong>the</strong> help, and are only a means through which <strong>the</strong> help is<br />

provided is permissible and this is not worship. To worship and to ask for<br />

help are two different things, as Allah clearly differentiates between <strong>the</strong>m in<br />

<strong>the</strong> Qur’an:<br />

001.005 Thee we worship; Thee we ask for help<br />

Allah is clearly differentiating between worship and help in this verse. If<br />

worshipping and asking help are <strong>the</strong> same <strong>the</strong>n why has Allah discussed<br />

<strong>the</strong>m separately? This explains to us that worship and help are two different<br />

things!<br />

IBLIS EVEN HELPS HIS FOLLOWERS<br />

The verses that I am about to recite to you explain to us how even Iblis helps<br />

his followers<br />

006.112 Thus have We appointed unto every prophet an adversary - devils<br />

<strong>of</strong> humankind and jinn who inspire in one ano<strong>the</strong>r plausible discourse<br />

through guile. If thy Lord willed, <strong>the</strong>y would not do so;<br />

007.027 O Children <strong>of</strong> Adam! Let not Iblis seduce you as he caused your<br />

(first) parents to go forth from <strong>the</strong> Garden and tore <strong>of</strong>f from <strong>the</strong>m <strong>the</strong>ir robe<br />

(<strong>of</strong> innocence) that he might manifest <strong>the</strong>ir shame to <strong>the</strong>m. Lo! he seeth you,<br />

he and his tribe, from whence ye see him not. Lo! We have made <strong>the</strong> devils<br />

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