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Erasing the Accusation of Shirk

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Messenger. In conclusion we can say that <strong>the</strong> Prophet’s words and actions<br />

are important and <strong>the</strong>y should be followed.<br />

Here is yet ano<strong>the</strong>r verse informing us to obey <strong>the</strong> Prophets and Messengers<br />

<strong>of</strong> Allah, as Allah Most High says in <strong>the</strong> Qur’an:<br />

004.064 We sent no messenger save that he should be obeyed by Allah's<br />

leave. And if, when <strong>the</strong>y had wronged <strong>the</strong>mselves, <strong>the</strong>y had but come unto<br />

<strong>the</strong>e and asked forgiveness <strong>of</strong> Allah, and asked forgiveness <strong>of</strong> <strong>the</strong> messenger,<br />

<strong>the</strong>y would have found Allah Forgiving, Merciful.<br />

In this verse it is clear that Allah Almighty commands us that <strong>the</strong> Prophets<br />

should be obeyed; Allah did not command <strong>the</strong> obedience <strong>of</strong> <strong>the</strong> Qur’an<br />

alone. Though we can clearly see that <strong>the</strong> word Messenger had been used,<br />

which means <strong>the</strong> Prophets should be followed and obeyed just as <strong>the</strong> Qur’an<br />

should be obeyed. Obeying <strong>the</strong> Messenger is <strong>of</strong> such paramount importance,<br />

to <strong>the</strong> extent that if you do not you are not a Muslim as Allah Almighty says<br />

in <strong>the</strong> Qur’an:<br />

004.065 But nay, by thy Lord, <strong>the</strong>y will not believe (in truth) until <strong>the</strong>y make<br />

<strong>the</strong>e judge <strong>of</strong> what is in dispute between <strong>the</strong>m and find within <strong>the</strong>mselves no<br />

dislike <strong>of</strong> that which thou decidest, and submit with full submission<br />

During <strong>the</strong> time <strong>of</strong> <strong>the</strong> blessed Prophet (may Allah bless him and grant him<br />

peace), people would come to him and ask him to settle <strong>the</strong> disputes<br />

amongst <strong>the</strong>m. The Prophet (may Allah bless him and grant him peace) did<br />

not settle <strong>the</strong>ir disputes by just reciting verses <strong>of</strong> <strong>the</strong> Qur’an, though he<br />

listened and acknowledged both sides <strong>of</strong> <strong>the</strong> dispute and depending on <strong>the</strong><br />

situation he (may Allah bless him and grant him peace) would fairly settle<br />

<strong>the</strong> argument by using <strong>the</strong> wisdom Allah provided him. However, <strong>the</strong><br />

hypocrites did not agree with <strong>the</strong> just settlements that our beloved Rasulullah<br />

(may Allah bless him and grant him peace) presented, <strong>the</strong>refore Allah<br />

Almighty said, ‘by thy Lord, <strong>the</strong>y will not believe until <strong>the</strong>y make <strong>the</strong>e<br />

judge <strong>of</strong> what is in dispute between <strong>the</strong>m.’ This explains to us that obeying<br />

<strong>the</strong> decisions <strong>of</strong> <strong>the</strong> Prophets is a condition <strong>of</strong> being a Muslim! Not obeying<br />

<strong>the</strong> Prophet’s (may Allah bless him and grant him peace) decision is a trait<br />

<strong>of</strong> <strong>the</strong> hypocrite. Allah Almighty has made it fard (obligatory) on Muslims<br />

to obey and accept <strong>the</strong> decisions <strong>of</strong> Prophets. Which are not mentioned in<br />

Qur’an but in hadith.<br />

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