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Erasing the Accusation of Shirk

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Ano<strong>the</strong>r example: A young Muslim may be very stressed and wants to<br />

drown his sorrows by drinking alcohol and taking drugs. When <strong>the</strong> young<br />

man is asked why he is committing this unlawful act he will say he is<br />

drowning his sorrows to receive piece <strong>of</strong> mind. To achieve peace <strong>of</strong> mind in<br />

Islam is permissible, but to do it through drink and drugs is completely<br />

unlawful. So again you cannot justify something bad by using a permissible<br />

act. Equally, <strong>the</strong> poly<strong>the</strong>ists would justify <strong>the</strong>ir bad idol worshipping by<br />

saying that being close to Allah is permissible, and <strong>the</strong>y were using <strong>the</strong> idols<br />

to get closer to Allah, as a means <strong>of</strong> wasila which is a good and permissible<br />

act. But as you know, you cannot justify a bad act by using <strong>the</strong> excuse <strong>of</strong><br />

achieving something good.<br />

By worshipping idols you can never be close to Allah, although by using <strong>the</strong><br />

Prophets and pious as a wasila you wil succeed in being close to Allah.<br />

Even if <strong>the</strong> poly<strong>the</strong>ists <strong>of</strong> Makkah used <strong>the</strong>ir idols as wasila (in a different<br />

manner to Muslims), or if <strong>the</strong>y worshipped <strong>the</strong>ir idols, nei<strong>the</strong>r <strong>of</strong> <strong>the</strong>se will<br />

bring you close to Allah. Not only can you attain closeness to Allah through<br />

<strong>the</strong> wasila <strong>of</strong> <strong>the</strong> Prophets and pious, but also through sittting in <strong>the</strong>ir<br />

company, learning from <strong>the</strong>m and following <strong>the</strong>m.<br />

OUR EXPLANATION OF WASILA<br />

The manner in which we use <strong>the</strong> Prophets and pious as wasila is by using<br />

<strong>the</strong>ir righteousness. They have carried out so many good deeds and are very<br />

blessed, so we use <strong>the</strong>ir righteousness as a wasila. We have much love for<br />

<strong>the</strong>m and even loving <strong>the</strong>m is a good deed!<br />

Ali: What are you saying? How can <strong>the</strong>ir righteousness benefit you? How<br />

can you make wasila using <strong>the</strong>ir righteousness-<strong>the</strong>ir good deeds? Their good<br />

deeds will only benefit <strong>the</strong>mselves, not you. My shaykh informed me that<br />

you would sooner or later make such absurd claims that you can use <strong>the</strong><br />

good deeds <strong>of</strong> <strong>the</strong> Prophets and pious as a wasila. For this reason he told me<br />

to show you this in contradiction to <strong>the</strong> following verses <strong>of</strong> <strong>the</strong> Qur’an:<br />

002.141 Those are a people who have passed away; <strong>the</strong>irs is that which<br />

<strong>the</strong>y earned and yours that which ye earn. And ye will not be asked <strong>of</strong> what<br />

<strong>the</strong>y used to do.<br />

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