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Erasing the Accusation of Shirk

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018.082 And as for <strong>the</strong> wall, it belonged to two orphan boys in <strong>the</strong> city, and<br />

<strong>the</strong>re was beneath it a treasure belonging to <strong>the</strong>m, and <strong>the</strong>ir fa<strong>the</strong>r had<br />

been righteous, and thy Lord intended that <strong>the</strong>y should come to <strong>the</strong>ir full<br />

strength and should bring forth <strong>the</strong>ir treasure as a mercy from <strong>the</strong>ir Lord;<br />

and I did it not upon my own command. Such is <strong>the</strong> interpretation <strong>of</strong> that<br />

wherewith thou couldst not bear.<br />

In this verse we are informed <strong>of</strong> <strong>the</strong> story when Sayyidina Musa (peace be<br />

upon him) and Sayyidina Khidr (peace be upon him) both went and built a<br />

wall above <strong>the</strong> treasures which belonged to two orphans. The reason Allah<br />

Almighty commanded his Prophets to build this wall was because Allah<br />

Almighty wanted to shower His mercy upon <strong>the</strong> two orphans; ‘bring forth<br />

<strong>the</strong>ir treasure as a mercy from <strong>the</strong>ir Lord’ <strong>the</strong> reason for Allah’s Mercy<br />

was because <strong>of</strong> <strong>the</strong>ir righteous fa<strong>the</strong>r! ‘<strong>the</strong>ir fa<strong>the</strong>r had been righteous’<br />

SubhanAllah! This shows how <strong>the</strong> righteousness <strong>of</strong> <strong>the</strong>ir deceased fa<strong>the</strong>r<br />

benifited <strong>the</strong>m in this world.<br />

Secondly, it was Sayyidina Khidr (peace be upon him) who told Sayyidina<br />

Musa ( peace be upon him) <strong>the</strong> reason for building <strong>the</strong> wall, which was<br />

because ‘<strong>the</strong>ir fa<strong>the</strong>r had been righteous’. Here, one Prophet has said this<br />

and <strong>the</strong> o<strong>the</strong>r has accepted that ones righteosness can benefit o<strong>the</strong>rs even<br />

after <strong>the</strong>ir death. Surely if <strong>the</strong> Prophets can accept this, it cannot be shirk <strong>of</strong><br />

any sort, as some claim!<br />

Second Pro<strong>of</strong><br />

The previous verses have shown us how <strong>the</strong> righteousness <strong>of</strong> parents will<br />

benefit <strong>the</strong>ir children in this world. The follwing verse will prove to us <strong>the</strong><br />

righteousness <strong>of</strong> <strong>the</strong> parents can also benefit <strong>the</strong> children in <strong>the</strong> next world,<br />

as Allah Almighty says in <strong>the</strong> Qur’am:<br />

052.021 And (as for) those who believe and <strong>the</strong>ir <strong>of</strong>fspring follow <strong>the</strong>m in<br />

faith, We will unite with <strong>the</strong>m <strong>the</strong>ir <strong>of</strong>fspring and We will not diminish to<br />

<strong>the</strong>m aught <strong>of</strong> <strong>the</strong>ir work; every man is responsible for what he shall have<br />

wrought.<br />

013.023 Gardens <strong>of</strong> Eden which <strong>the</strong>y enter, along with all who do right <strong>of</strong><br />

<strong>the</strong>ir fa<strong>the</strong>rs and <strong>the</strong>ir helpmeets and <strong>the</strong>ir seed. The angels enter unto <strong>the</strong>m<br />

from every gate,<br />

164

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