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Erasing the Accusation of Shirk

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Ibn Hajr Asqalani both write that <strong>the</strong> making <strong>of</strong> idols began when previous<br />

nations lost members <strong>of</strong> <strong>the</strong>ir families. They used to miss <strong>the</strong>m so much and<br />

<strong>the</strong>y used to cry so much for <strong>the</strong>ir deceased. Upon seeing this, Iblis inspired<br />

<strong>the</strong>m to make idols <strong>of</strong> <strong>the</strong>ir deceased family members for <strong>the</strong>ir remembrance.<br />

And in this way <strong>the</strong> people carved idols <strong>of</strong> <strong>the</strong>ir family members. 13<br />

THE CALF WAS NOT PIOUS<br />

The As-samiri produced a calf made <strong>of</strong> gold for <strong>the</strong> Nation <strong>of</strong> Sayyidina<br />

Musa (peace be upon him) so that <strong>the</strong>y could worship it, as Allah Almighty<br />

says in <strong>the</strong> Qur’an:<br />

020.087 They said: We broke not tryst with <strong>the</strong>e <strong>of</strong> our own will, but we were<br />

laden with burdens <strong>of</strong> ornaments <strong>of</strong> <strong>the</strong> folk, <strong>the</strong>n cast <strong>the</strong>m (in <strong>the</strong> fire), for<br />

thus As-Samiri proposed.<br />

020.088Then he produced for <strong>the</strong>m a calf, <strong>of</strong> saffron hue, which gave forth<br />

a lowing sound. And <strong>the</strong>y cried: This is your god and <strong>the</strong> god <strong>of</strong> Moses, but<br />

he hath forgotten.<br />

020.089 See <strong>the</strong>y not, <strong>the</strong>n, that it returneth no saying unto <strong>the</strong>m and<br />

possesseth for <strong>the</strong>m nei<strong>the</strong>r hurt nor use?<br />

From <strong>the</strong>se verses we learn that <strong>the</strong> idol (calf) <strong>the</strong>y worshipped was made <strong>of</strong><br />

gold. The claim by <strong>the</strong> Khawarij that all idols were based upon worshipping<br />

<strong>the</strong> Prophets and pious becomes redundant as <strong>the</strong> verses that I have recited<br />

clarify that <strong>the</strong> idol that was worshipped was nei<strong>the</strong>r a Prophet nor a pious<br />

person. If <strong>the</strong> calf had originated from <strong>the</strong> memory <strong>of</strong> a Prophet or a pious<br />

person, <strong>the</strong>n please show me <strong>the</strong> necessary pro<strong>of</strong> <strong>of</strong> which Prophet or pious<br />

person this calf had been inspired from. In <strong>the</strong> same way, could you tell me<br />

what idols were worshipped that had been derived from <strong>the</strong> Prophets<br />

Sayyidina Ibrahim ( peace be upon him), Sayyidina Yusuf ( peace be upon<br />

him), Sayyidina Shu’ayb ( peace be upon him), Sayyidina Hud ( peace be<br />

upon him) Sayyidina Musa (peace be upon him)?<br />

13 See Tarikh, Ibn Kathir, Chapter <strong>of</strong> Sayyidina Nuh, (peace be upon him) and Fath al-Bari, Ibn Hajr<br />

Asqalani, Tafsir <strong>of</strong> Surah Nuh (peace be upon him)<br />

40

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