Erasing the Accusation of Shirk
Erasing the Accusation of Shirk
Erasing the Accusation of Shirk
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change this topic completely as I am <strong>of</strong>fering you help on a plate though you<br />
are rejecting it!<br />
Qadhi: It seems to me that you are bored <strong>of</strong> <strong>the</strong> topic ‘asking help from o<strong>the</strong>r<br />
than Allah’ and that is <strong>the</strong> reason why you are beginning <strong>the</strong> new topic.<br />
There is a lot <strong>of</strong> confusion concerning Wasila and Insha’Allah with <strong>the</strong> help<br />
<strong>of</strong> Allah I will clarify your objections and explain its reality. However, you<br />
will have to be patient with me whilst I explain this. Also I will answer your<br />
question in <strong>the</strong> following discussion, as I know verses 039.003/003.128<br />
would have been explained by your shaykh as definite pro<strong>of</strong>s against wasila.<br />
You will find <strong>the</strong> real meanings and answers to your claims in <strong>the</strong> following<br />
discussion…<br />
We, <strong>the</strong> Ahl al-Sunna Wa al-Jama’a believe that one can make supplication<br />
to Allah without Wasila. This is not a condition <strong>of</strong> supplication as Allah Tala<br />
says In <strong>the</strong> Qur’an:<br />
002.186 And when My servants question <strong>the</strong>e concerning Me, <strong>the</strong>n surely I<br />
am nigh. I answer <strong>the</strong> prayer <strong>of</strong> <strong>the</strong> suppliant when he crieth unto Me. So<br />
let <strong>the</strong>m hear My call and let <strong>the</strong>m trust in Me, in order that <strong>the</strong>y may be led<br />
aright.<br />
However some people believe that when one makes a supplication to Allah,<br />
one can supplicate during a blessed time or at a blessed place or even make<br />
supplication by using ones good deeds as an intermediary or by using <strong>the</strong><br />
Prophets and pious as intermediaries. Because <strong>of</strong> this <strong>the</strong> supplication is<br />
believed to be accepted more rapidly. The Khawarij object to this by<br />
claimining that <strong>the</strong>re is no evidence in <strong>the</strong> Qur’an to use <strong>the</strong> Prophets and<br />
pious as intermediaries and if one uses <strong>the</strong>m as an intermediary <strong>the</strong>n <strong>the</strong>y<br />
have become a poly<strong>the</strong>ist and falls out <strong>of</strong> <strong>the</strong> circle <strong>of</strong> Islam. This being <strong>the</strong><br />
case, Jihad should be made against such people as <strong>the</strong>y believe that <strong>the</strong>ir<br />
blood has become lawful!<br />
The Ahl al-Sunna Wa al-Jama’a believe that if one uses <strong>the</strong> Prophets and<br />
pious as intermediaries during supplication <strong>the</strong>n he is not committing<br />
poly<strong>the</strong>ism, nor is he is not out <strong>of</strong> <strong>the</strong> pail <strong>of</strong> Islam. The Ahl al-Sunna Wa al-<br />
Jama’a fur<strong>the</strong>r believe that it is permissible to make supplication to Allah<br />
using good deeds as intermediaries and when we make supplication using<br />
<strong>the</strong> Prophets and pious as intermediaries in reality we are making<br />
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