Erasing the Accusation of Shirk
Erasing the Accusation of Shirk
Erasing the Accusation of Shirk
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The tradition <strong>of</strong> worshipping <strong>the</strong> graves <strong>of</strong> Prophets has never existed<br />
in Jewish tradition. If so, <strong>the</strong>n how did this tradition come about and<br />
how could it suddenly stop?<br />
Hafidh Ibn Taymiyyah writes that no-one is aware <strong>of</strong> where any <strong>of</strong> <strong>the</strong><br />
graves <strong>of</strong> <strong>the</strong> previous Prophets are, apart from <strong>the</strong> grave <strong>of</strong> <strong>the</strong><br />
beloved Prophet Muhammad ( may Allah bless him and grant him<br />
peace) [ See Rad-dul Ahkna’I, Ibn Taymiyyah]. So if we are not even<br />
aware <strong>of</strong> where any <strong>of</strong> <strong>the</strong> graves <strong>of</strong> <strong>the</strong> Prophets are <strong>the</strong>n how could<br />
anyone worship <strong>the</strong>m?<br />
As for <strong>the</strong> Christians:<br />
<br />
<br />
<br />
The only “Christian” Prophet is Isa (peace be upon him), and he is<br />
still alive, so he cannot possibly have a grave. How <strong>the</strong>n would<br />
Christians have bowed down to his grave?<br />
The Christians also believe that Isa (peace be upon him) rose from<br />
his grave. According to Christian scriptures, Mary Magdalin (a<br />
companion <strong>of</strong> Isa) saw his tomb empty after three days. Therefore<br />
he was not in his grave and could not have been bowed down to.<br />
If bowing down to Isa (peace be upon him) “invisible grave” was a<br />
Christian practice <strong>the</strong>n how did it suddenly stop?<br />
The aforementioned are objections made on this narration by a Khariji<br />
shaykh, which I am sure is sufficient enough for you. Therefore you cannot<br />
use this narration as evidence as it will not support you, seeing what you<br />
wanted to prove Shaykh Abd’I Khwaarij has destroyed. Personally, I say this<br />
narration is true and that <strong>the</strong> Jews and Christians did build places <strong>of</strong> worship<br />
at <strong>the</strong> graves <strong>of</strong> <strong>the</strong>ir Prophets. Since <strong>the</strong> hadith does not suggest that <strong>the</strong>y<br />
worshipped <strong>the</strong> Prophet’s, and <strong>the</strong>re is no problem here if <strong>the</strong>y are<br />
worshipping Allah alone. Also building a Masjid (place <strong>of</strong> worship) near a<br />
grave is permissible as Allah Almighty says in <strong>the</strong> Qur’an:<br />
018.021 And in like manner We disclosed <strong>the</strong>m (to <strong>the</strong> people <strong>of</strong> <strong>the</strong> city)<br />
that <strong>the</strong>y might know that <strong>the</strong> promise <strong>of</strong> Allah is true, and that, as for <strong>the</strong><br />
Hour, <strong>the</strong>re is no doubt concerning it. When (<strong>the</strong> people <strong>of</strong> <strong>the</strong> city) disputed<br />
<strong>of</strong> <strong>the</strong>ir case among <strong>the</strong>mselves, <strong>the</strong>y said: Build over <strong>the</strong>m a building; <strong>the</strong>ir<br />
Lord knoweth best concerning <strong>the</strong>m. Those who won <strong>the</strong>ir point said: We<br />
verily shall build a place <strong>of</strong> worship over <strong>the</strong>m.<br />
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