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Erasing the Accusation of Shirk

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In <strong>the</strong> first verse, Allah informs us that <strong>the</strong>re will no intermediary between<br />

Allah Azawajal and His servants on The Day <strong>of</strong> Judgment to intercede,<br />

unless Allah allows someone to do so. And <strong>the</strong> second verse informs us<br />

clearly that on <strong>the</strong> Day <strong>of</strong> Judgment, <strong>the</strong> intermediary will be Rasulullah<br />

(may Allah bless him and grant him peace) who will be standing at <strong>the</strong><br />

praised estate. This proves that <strong>the</strong> faith and good deeds are not <strong>the</strong> only<br />

intermediaries, but also <strong>the</strong> Prophets and pious are intermediaries and Allah<br />

has commanded us to seek <strong>the</strong> Prophets and pious to approach Him.<br />

<br />

017.057 Those unto whom <strong>the</strong>y cry seek <strong>the</strong> way <strong>of</strong> approach to <strong>the</strong>ir<br />

Lord, which <strong>of</strong> <strong>the</strong>m shall be <strong>the</strong> nearest; <strong>the</strong>y hope for His mercy and<br />

<strong>the</strong>y fear His doom. Lo! <strong>the</strong> doom <strong>of</strong> thy Lord is to be shunned.<br />

From this verse we learn that <strong>the</strong> poly<strong>the</strong>ists <strong>of</strong> Makkah used to worship <strong>the</strong><br />

Jinn, although those very Jinn became Muslims <strong>the</strong> poly<strong>the</strong>ists <strong>of</strong> Makkah<br />

continued to worship <strong>the</strong>m. Allah Azawajal tells <strong>the</strong>m in <strong>the</strong> verse that I just<br />

recited that those whom <strong>the</strong>y worship have already become Muslims and<br />

those Jinn hope for Allah’s mercy and fear Allah. This means that <strong>the</strong>y<br />

already had faith. Hoping for Allah’s mercy and fearing Allah are both good<br />

deeds. Yet <strong>the</strong>y still seek <strong>the</strong> way <strong>of</strong> approach to <strong>the</strong>ir Lord. If <strong>the</strong> Jinn<br />

already have faith and good deeds <strong>the</strong>n what approach to <strong>the</strong>ir Lord are <strong>the</strong>y<br />

seeking? In <strong>the</strong> following verses we learn what this approach was:<br />

019.087 They will have no power <strong>of</strong> intercession, save him who hath made<br />

a covenant with his Lord.<br />

021.028 He knoweth what is before <strong>the</strong>m and what is behind <strong>the</strong>m, and <strong>the</strong>y<br />

cannot intercede except for him whom He accepteth, and <strong>the</strong>y quake for<br />

awe <strong>of</strong> Him.<br />

In <strong>the</strong>se verses we learn that o<strong>the</strong>r than faith and good deeds, <strong>the</strong> pious are<br />

also intermediaries between Allah and <strong>the</strong> believers in this world and <strong>the</strong><br />

hereafter.<br />

“Make us die with <strong>the</strong> Righteous”<br />

003.193 Our Lord! surely we have heard a preacher calling to <strong>the</strong> faith,<br />

saying: Believe in your Lord, so we did believe; Our Lord! forgive us<br />

155

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