Erasing the Accusation of Shirk

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change this topic completely as I am offering you help on a plate though you are rejecting it! Qadhi: It seems to me that you are bored of the topic ‘asking help from other than Allah’ and that is the reason why you are beginning the new topic. There is a lot of confusion concerning Wasila and Insha’Allah with the help of Allah I will clarify your objections and explain its reality. However, you will have to be patient with me whilst I explain this. Also I will answer your question in the following discussion, as I know verses 039.003/003.128 would have been explained by your shaykh as definite proofs against wasila. You will find the real meanings and answers to your claims in the following discussion… We, the Ahl al-Sunna Wa al-Jama’a believe that one can make supplication to Allah without Wasila. This is not a condition of supplication as Allah Tala says In the Qur’an: 002.186 And when My servants question thee concerning Me, then surely I am nigh. I answer the prayer of the suppliant when he crieth unto Me. So let them hear My call and let them trust in Me, in order that they may be led aright. However some people believe that when one makes a supplication to Allah, one can supplicate during a blessed time or at a blessed place or even make supplication by using ones good deeds as an intermediary or by using the Prophets and pious as intermediaries. Because of this the supplication is believed to be accepted more rapidly. The Khawarij object to this by claimining that there is no evidence in the Qur’an to use the Prophets and pious as intermediaries and if one uses them as an intermediary then they have become a polytheist and falls out of the circle of Islam. This being the case, Jihad should be made against such people as they believe that their blood has become lawful! The Ahl al-Sunna Wa al-Jama’a believe that if one uses the Prophets and pious as intermediaries during supplication then he is not committing polytheism, nor is he is not out of the pail of Islam. The Ahl al-Sunna Wa al- Jama’a further believe that it is permissible to make supplication to Allah using good deeds as intermediaries and when we make supplication using the Prophets and pious as intermediaries in reality we are making 150
supplication using their good deeds as intermediaries. It was precisely because of the persons good deeds that made them pious. For example, if one was to make supplication that ‘Ya Allah I am supplicating to you, using Rasulullah (may Allah bless him and grant him peace) as an intermediary’ by this he means that ‘I am making supplication, using the Prophet hood you granted Rasulullah ( may Allah bless him and grant him peace) as an intermediary.’ Another example is that one may say that ‘Ya Allah I am supplicating to You, using Sayyidina Umar ( may Allah be pleased with him) as an intermediary due to his companionship and martyrdom’ usually though one shortens the supplications by not mentioning the companionship or martyrdom and only mentions Sayyidina Umar’s (may Allah be pleased with him) name. The reason for this is the person has the intention that Allah is aware of what his supplication really means so he does not need to explain it to such an extent. If one commits a good deed you cannot separate it from the person: the good deed will remain with that person, it is a part of that person. For example, one cannot say that when Allah Azawajal granted Rasulullah ( may Allah bless him and grant him peace) prophecy, these two things split. It cannot be said that the Prophecy is something apart and distinct from Rasulallah (may Allah bless him and grant him peace) though one must say that ‘Rasulullah (may Allah bless him and grant him peace) is the Prophet of Allah’. The Prophet and the person are one and the same, in the same way one cannot say that a martyr, such as the great martyr Sayyidina Hamzah (may Allah be pleased with him) is separate from his martyrdom, his martyrdom is part of him. So if one was to mention Sayyidina Hamzah (may Allah be pleased with him) he is not only mentioning his name but also his companionship and great martyrdom. Whosoever uses the Prophets and pious as intermediaries is sure that Allah Azawajal loves them and is pleased with them. There is no doubt that Allah loves and is pleased with His beloved Prophet and we can also be sure that Allah is pleased with the good deeds of the pious, which we use as intermediaries. 005.054 O ye who believe! Whoso of you becometh a renegade from his religion, (know that in his stead) Allah will bring a people whom He loveth and who love Him, humble toward believers, stern toward disbelievers, striving in the way of Allah, and fearing not the blame of any blamer. Such is 151
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Erasing the Accusation of Shirk: A
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For My Daughter, Maymunah Zainab 4
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They gave a higher status to their
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Acknowledgements ALL PRAISE AND tha
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THE CURRENT DELUSION OF SHIRK It wa
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shirk means to make an equal partne
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attributed partners were pious thou
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example: Powerful, knowledgeable, K
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him peace); many set out in a searc
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sahabah were unsure. However, The H
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Revelation, the abrogated and abrog
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“During the reign of Sayyidina Al
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PART 1 THE DECEASED PIOUS HAVE NEVE
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HONOURED SLAVES 021.026 And they sa
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We can understand from these verses
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please do not try and be clever and
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028.088 And cry not unto any other
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5. 022.012 He calleth, beside Allah
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11.039.038 And verily, if thou shou
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Ibn Hajr Asqalani both write that t
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072.001 Say (O Muhammad): It is rev
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It is proven that the idols will be
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002.028 How disbelieve ye in Allah
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037.094 And (his people) came towar
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These verses prove not only are tho
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The mufassirin (interpreters of the
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5. 102.001 Rivalry in worldly incre
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unneth unto an appointed term. Such
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no knowledge of where they have gon
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together for the purpose. And if th
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jealous of His pious people as Alla
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tells us that those who worshipped
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the future had been forgiven (by Al
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son, yet we know that his son was n
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In this verse, Sayyidina Nuh (peace
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could have been saved. This example
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We are then further informed how th
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In this verse we are told that the
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002.022 Who hath appointed the eart
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010.104 Say (O Muhammad): O mankind
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They dedicated their animals for th
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was not through idol worshipping bu
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Imam Muslim writes: Uqba b. 'Amir r
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ecause the Qur’an was revealed to
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The Christians however do worship I
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was a saintly woman. And they both
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Ali: I am now going to present you
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In this verse the word ‘Lord’ h
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The Christians and Jews would not w
Page 100 and 101: This verse proves that Muslims have
Page 102 and 103: He would misguide the people with h
Page 104 and 105: These verses prove that the calf wa
Page 106 and 107: eavesdropper before conveying the n
Page 108 and 109: worshipped. Allah Azawajul informs
Page 110 and 111: worship; so incline some hearts of
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Page 114 and 115: things; firstly that the pharaoh, t
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Page 118 and 119: This does not suggest for a second,
Page 120 and 121: 008.009 When ye sought help of your
Page 122 and 123: 019:019 He said: I am only a messen
Page 124 and 125: Allahuakbar! LaailahIlalaah! Please
Page 126 and 127: though there has been no mention of
Page 128 and 129: protecting friends for those who be
Page 130 and 131: 007.137 And We made a people, consi
Page 132 and 133: Ali: Where has it been made permiss
Page 134 and 135: the living cannot hear without Alla
Page 136 and 137: This is also proof that the spirit
Page 138 and 139: Sayyidina Musa (peace be upon him)
Page 140 and 141: him) whilst in this world, otherwis
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Page 146 and 147: 016.005 And cattle He has created f
Page 148 and 149: Proof from Hadith Abdullah b. al-Ha
Page 152 and 153: the grace of Allah which He giveth
Page 154 and 155: The commentators of the Qur’an ha
Page 156 and 157: therefore our faults, and cover our
Page 158 and 159: The Ka’bah is the house of Allah.
Page 160 and 161: . Another example: A young Muslim m
Page 162 and 163: Regarding : 053.038 That no laden o
Page 164 and 165: 018.082 And as for the wall, it bel
Page 166 and 167: Furthermore in this verse, once aga
Page 168 and 169: 001.002 All praise is due to Allah,
Page 170 and 171: Allah. And if they turn away, then
Page 172 and 173: The amount of Rakah’s (units) in
Page 174 and 175: In this verse, Allah Almighty is sa
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Page 178 and 179: say about ‘Ruku’. The hadith ca
Page 180 and 181: From this verse we learn that Rasul
Page 182 and 183: 062.009 O ye who believe! When the
Page 184 and 185: peace) was in communication with Al
Page 186 and 187: words and actions. In the same way
Page 188 and 189: The Muslims however always willingl
Page 190 and 191: 096.001 Read: In the name of thy Lo
Page 192 and 193: grant him peace) said that the Qur
Page 194 and 195: The Ahl al-Sunnah always run to the
Page 196 and 197: we have to believe the hadith first
Page 198: Subjects to be covered in Volume 2
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Erasing the Accusation of Shirk

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