Erasing the Accusation of Shirk
Erasing the Accusation of Shirk
Erasing the Accusation of Shirk
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
These verses tell us that whenever Saayyidina Zakariya (peace be upon him)<br />
went to Sayida Maryam’s house, she was always blessed with food. This<br />
was because she was a blessed woman and her house was a blessed place. So<br />
Sayyidina Zakariya (peace be upon him) made supplication whilst he<br />
was at her house as he knew that it was a place <strong>of</strong> blessing and his<br />
supplication would be accepted quickly! This shows us <strong>the</strong> significance <strong>of</strong><br />
a blessed place.<br />
THE MOUNTAINS<br />
AS-SAFA AND AL-MARWAH<br />
002.158 Surely <strong>the</strong> Safa and <strong>the</strong> Marwa are among <strong>the</strong> signs appointed by<br />
Allah; so whoever makes a pilgrimage to <strong>the</strong> House or pays a visit (to it),<br />
<strong>the</strong>re is no blame on him if he goes round <strong>the</strong>m both; and whoever does<br />
good spontaneously, <strong>the</strong>n surely Allah is Grateful, Knowing.<br />
In <strong>the</strong>se verses, Allah has called <strong>the</strong> mountains Safa and Marwah His signs:<br />
places that are holy and special. He, Azawajal, has fur<strong>the</strong>r made it essential<br />
to visit <strong>the</strong>se mountains because Sayida Hajara (may Allah be pleased with<br />
her), walked between <strong>the</strong>se two mountains in search <strong>of</strong> water and because<br />
<strong>the</strong> feet <strong>of</strong> Sayida Hajra (may Allah be pleased with her) touched <strong>the</strong> ground<br />
between <strong>the</strong> mountains, it is said to be holy. Now if that ground has become<br />
holy as a result <strong>of</strong> a pious person’s feet touching it, just imagine how holy<br />
those grounds must be where <strong>the</strong> entire bodies <strong>of</strong> <strong>the</strong> Prophet and pious are<br />
buried! SubahnAllah!<br />
A question may arise from this that, does this mean whatever ground <strong>the</strong><br />
Prophets and pious have walked on, wherever <strong>the</strong>ir bodies have touched, are<br />
all <strong>the</strong>se places and lands considered? The Prophets were sent all over <strong>the</strong><br />
world to many communities, does this mean <strong>the</strong> whole world is holy land?<br />
We can answer this question by stating that <strong>the</strong> land where <strong>the</strong> Prophets and<br />
pious have been are considered to be holy. For example, <strong>the</strong> land <strong>of</strong> al-<br />
Sham, Syria, has been given a lot <strong>of</strong> recognition in <strong>the</strong> Qur’an. However at<br />
times when <strong>the</strong> Prophets and pious walked upon that land, Allah Most<br />
Merciful, particularly likes <strong>the</strong>ir walking, <strong>the</strong> way <strong>of</strong> <strong>the</strong>ir walking, <strong>the</strong>ir<br />
reason and intention <strong>of</strong> walking; so <strong>the</strong>refore it becomes <strong>of</strong> more value to<br />
Allah, such as in <strong>the</strong> case <strong>of</strong> Sayida Hajra (may Allah be pleased with her).<br />
Allah valued Sayida Hajar’s (m ay Allah be pleased with her) walking so<br />
much that he made it His sign, and a part <strong>of</strong> <strong>the</strong> Hajj.<br />
131