Erasing the Accusation of Shirk
Erasing the Accusation of Shirk
Erasing the Accusation of Shirk
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IMAN AND KUFFR<br />
(BELIEF AND INFIDELITY)<br />
We also learn that <strong>the</strong> verses are not relating to wasila but it is a case for<br />
those who accept and reject Iman, as Allah Almighty says in <strong>the</strong> Qur’an<br />
017.015 Who receiveth guidance, receiveth it for his own benefit: who<br />
goeth astray doth so to his own loss: No bearer <strong>of</strong> burdens can bear <strong>the</strong><br />
burden <strong>of</strong> ano<strong>the</strong>r: nor would We visit with Our Wrath until We had sent an<br />
messenger (to give warning).<br />
In this verse Allah Almighty is comparing <strong>the</strong> traits <strong>of</strong> <strong>the</strong> believers with <strong>the</strong><br />
disbelievers, proving to us <strong>the</strong> verse is dicussing Iman and Kufar and not<br />
wasila!<br />
One Question<br />
Some may question that Muslims have a lot <strong>of</strong> ways to benefit from o<strong>the</strong>r’s<br />
righteousness, however <strong>the</strong> person with no belief does not. Why is this?<br />
The answer to this question can be seen through this example: If a plant has<br />
no roots and you keep giving it water, it will never be able to benefit from<br />
<strong>the</strong> water, because it has no roots to absorb <strong>the</strong> water. Having no roots<br />
creates <strong>the</strong> ‘break’ between <strong>the</strong> water and <strong>the</strong> plant. In <strong>the</strong> same way our root<br />
is <strong>the</strong> root <strong>of</strong> Iman, and it is through that root that <strong>the</strong> Prophets and pious<br />
righteousness and rewards can benefit us, although sadly, those who do not<br />
have any belief in Allah or His Messengers and Prophet’s do not have <strong>the</strong><br />
root <strong>of</strong> Iman, which Muslims do. Only when <strong>the</strong>y accept Iman, <strong>the</strong>y grow<br />
and that root can take benefit from <strong>the</strong> Prophets and <strong>the</strong> pious.<br />
CAN THE DEEDS OF THE PROPHETS AND PIOUS<br />
BE BENEFICIAL FOR OTHERS?<br />
The answer is yes! The deeds <strong>of</strong> <strong>the</strong> Prophets and pious can benefit o<strong>the</strong>rs in<br />
many ways. Let us look at <strong>the</strong> examples <strong>of</strong> this in <strong>the</strong> Holy Qur’an, as Allah<br />
Almighty says in <strong>the</strong> Qur’an,<br />
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