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Erasing the Accusation of Shirk

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IMAN AND KUFFR<br />

(BELIEF AND INFIDELITY)<br />

We also learn that <strong>the</strong> verses are not relating to wasila but it is a case for<br />

those who accept and reject Iman, as Allah Almighty says in <strong>the</strong> Qur’an<br />

017.015 Who receiveth guidance, receiveth it for his own benefit: who<br />

goeth astray doth so to his own loss: No bearer <strong>of</strong> burdens can bear <strong>the</strong><br />

burden <strong>of</strong> ano<strong>the</strong>r: nor would We visit with Our Wrath until We had sent an<br />

messenger (to give warning).<br />

In this verse Allah Almighty is comparing <strong>the</strong> traits <strong>of</strong> <strong>the</strong> believers with <strong>the</strong><br />

disbelievers, proving to us <strong>the</strong> verse is dicussing Iman and Kufar and not<br />

wasila!<br />

One Question<br />

Some may question that Muslims have a lot <strong>of</strong> ways to benefit from o<strong>the</strong>r’s<br />

righteousness, however <strong>the</strong> person with no belief does not. Why is this?<br />

The answer to this question can be seen through this example: If a plant has<br />

no roots and you keep giving it water, it will never be able to benefit from<br />

<strong>the</strong> water, because it has no roots to absorb <strong>the</strong> water. Having no roots<br />

creates <strong>the</strong> ‘break’ between <strong>the</strong> water and <strong>the</strong> plant. In <strong>the</strong> same way our root<br />

is <strong>the</strong> root <strong>of</strong> Iman, and it is through that root that <strong>the</strong> Prophets and pious<br />

righteousness and rewards can benefit us, although sadly, those who do not<br />

have any belief in Allah or His Messengers and Prophet’s do not have <strong>the</strong><br />

root <strong>of</strong> Iman, which Muslims do. Only when <strong>the</strong>y accept Iman, <strong>the</strong>y grow<br />

and that root can take benefit from <strong>the</strong> Prophets and <strong>the</strong> pious.<br />

CAN THE DEEDS OF THE PROPHETS AND PIOUS<br />

BE BENEFICIAL FOR OTHERS?<br />

The answer is yes! The deeds <strong>of</strong> <strong>the</strong> Prophets and pious can benefit o<strong>the</strong>rs in<br />

many ways. Let us look at <strong>the</strong> examples <strong>of</strong> this in <strong>the</strong> Holy Qur’an, as Allah<br />

Almighty says in <strong>the</strong> Qur’an,<br />

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