Erasing the Accusation of Shirk
Erasing the Accusation of Shirk
Erasing the Accusation of Shirk
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A clear example could be ‘Oh Allah. Due to <strong>the</strong> month <strong>of</strong> Ramadan, I am<br />
deeply thankful for all that you have blessed me with; my child has been ill<br />
for some time and if you cure him I vow that I will take dates, milk and food<br />
into <strong>the</strong> Mosque and ensure that everyone opens <strong>the</strong>ir fast with what I have<br />
brought. Please accept this.’ It is not only <strong>the</strong> madrassa where one may want<br />
to distribute meat or anything else, it may also be <strong>the</strong> accommodation<br />
building built near <strong>the</strong> graves for travelers. There is great reward for<br />
generosity towards travelers.<br />
Everyday during <strong>the</strong> month <strong>of</strong> Ramadan people bring food to <strong>the</strong> Mosque.<br />
They also bring food for holy events in <strong>the</strong> Mosuqe such as Laylatul Qadr. Is<br />
this all poly<strong>the</strong>ism? Do not think that all that I have explained to you is my<br />
personal opinion, ra<strong>the</strong>r, this has all been mentioned in <strong>the</strong> books <strong>of</strong> <strong>the</strong> Ahl<br />
al-Sunna such as Mabsut by al-Sarkhasi, al-Hidayah by Marghinani, Fath<br />
al-Qadhir by Ibn al Humam, Fatawa ‘Alam Ghiri by a group <strong>of</strong> Ulema<br />
mainly Mulla Nadam-u-Din, Shami by ‘Allama Shami, Fatawa Radviya by<br />
Imam Ahmad Raza Khan Qadri, Sharh Sahih Muslim by Allamah Sai’di<br />
chapter on vows.<br />
Ali: Bro<strong>the</strong>r Qadhi. I have presented you countless verses and have<br />
explained myself to <strong>the</strong> best <strong>of</strong> my ability but I can see that you do not<br />
understand what is being said. Now I will present you a verse from <strong>the</strong><br />
Qur’an that is crystal clear, explaining that <strong>the</strong> dead have no power to pr<strong>of</strong>it<br />
or harm anyone in any way, as Allah Azawajal says in <strong>the</strong> Qur’an:<br />
010.049 Say: "I have no power over any harm or pr<strong>of</strong>it to myself except as<br />
Allah willeth. To every people is a term appointed: when <strong>the</strong>ir term is<br />
reached, not an hour can <strong>the</strong>y cause delay, nor (an hour) can <strong>the</strong>y advance<br />
(it in anticipation)."<br />
From this verse we learn that only Allah Azawajal can pr<strong>of</strong>it or hurt us! The<br />
deceased Prophets and pious cannot pr<strong>of</strong>it or hurt us in any way! Even<br />
Muhammad (may Allah bless him and grant him peace) could not pr<strong>of</strong>it or<br />
hurt <strong>the</strong> Muslims, Everything happens with <strong>the</strong> help <strong>of</strong> Allah alone, nothing<br />
can pr<strong>of</strong>it or hurt <strong>the</strong>mselves or anyone else, only Allah is capable <strong>of</strong> this<br />
and only Allah can enable o<strong>the</strong>rs to do this.<br />
Qadhi: The verse you presented means that no one can pr<strong>of</strong>it or harm with<br />
<strong>the</strong>ir own power and will; it is Allah who grants <strong>the</strong> power to anyone or<br />
anything to hurt or pr<strong>of</strong>it. Though Allah does hurt and pr<strong>of</strong>it through <strong>the</strong><br />
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