Erasing the Accusation of Shirk

Regarding :
053.038 That no laden one shall bear another's load,
053.039 And that man hath only that for which he maketh effort,
I really feel you should reconsider the manner in which you are studying the
Qur’an. If you continue to take out verses from their proper context you will
surley fall into destruction. If you looked at the verses before and after the
second verse you presented, (053.039), you would have come to know that it
is actually intended for the polytheists of Makkah and the star worshippers
who are being addressed not the Muslims, as Allah Almighty says in the
Qur’an:
053.019 Have ye thought upon Al-Lat and Al-'Uzza
053.020And Manat, the third, the other?
053.0.021Are yours the males and His the females?
053.022 That indeed were an unfair division!
053.023They are but names which ye have named, ye and your fathers, for
which Allah hath revealed no warrant. They follow but a guess and that
which (they) themselves desire. And now the guidance from their Lord hath
come unto them.
053.049 And that He it is Who is the Lord of Sirius;
If you learn to read the verses in their proper context, you will be successful
in understanding the verses of the Qur’an, although you and your shaykh
always seem to fail to look at the preceeding and following verses. After
looking at the verses before and after the verses you presented, you will see
that it is actually the Jews, Christians, the polytheists and those who
worhsipepd the stars that the verses are talking of. Furthermore, when we
say that we are making wasila using the righteousness of the pious, we do
not mean to say that if a pious person does a good deed we will be rewarded
for HIS good deed. No! What we are saying is that we will receive some of
the blessings for the sake of that good deed. The argument in this case is not
‘wasila’, but with recieveing blessing and reward for the sake of anothers
righteousness.
162