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Erasing the Accusation of Shirk

Erasing the Accusation of Shirk

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“During <strong>the</strong> reign <strong>of</strong> Sayyidina Ali (m ay Allah be pleased with him) an incident took<br />

place which resulted in 16,000 people rebelling against him. These people were known as<br />

<strong>the</strong> khawarij. They used to tease Sayyidina Ali (m ay Allah be pleased with him) by<br />

calling him a mushrik, declaring that <strong>the</strong> blood <strong>of</strong> Sayyidina Ali (may Allah be pleased<br />

with him) and that <strong>of</strong> his follower’s was halal. The rulers who came after Sayyidina Ali<br />

(may Allah be pleased with him) such as <strong>the</strong> Banu Umayyah and <strong>the</strong> Banu Abbas, to <strong>the</strong><br />

khwaarij <strong>the</strong>ir blood was known to be ‘halal’ as well. (Halal meaning it is right to<br />

slaughter <strong>the</strong>m.).” [Tarikh Tabari by Imam Tabari and Tarikh Ibn Kathir by Ibn Kathir,<br />

Chaptre on Khawarij]<br />

The Evidence used by <strong>the</strong> Khwarij against<br />

Hazrat Ali (may Allah be pleased with him) and o<strong>the</strong>r rulers<br />

Hazrat Ali (may Allah be pleased with him) chose 2 arbitrators; whatever decision <strong>the</strong>y<br />

made it would be agreed and accepted. When <strong>the</strong> Khawarij heard <strong>of</strong> this <strong>the</strong>y said “We<br />

only accept Allah’s order and His command,” <strong>the</strong>y <strong>the</strong>n continued by saying “O Ali! By<br />

appointing this committee and saying that you will accept <strong>the</strong>ir decisions is wrong! This<br />

is kufr and shirk and you and your followers are amongst <strong>the</strong> losers.” They justified such<br />

audacious claims by citing <strong>the</strong> following verses:<br />

1. “There is no order but <strong>of</strong> Allah” [6.57]<br />

2. “And we decreed for <strong>the</strong>m in it that: <strong>the</strong> life for <strong>the</strong> life, <strong>the</strong> eye for <strong>the</strong> eye, <strong>the</strong> nose for<br />

<strong>the</strong> nose, <strong>the</strong> ear for <strong>the</strong> ear, <strong>the</strong> tooth for <strong>the</strong> tooth, and an equivalent injury for any<br />

injury. If one forfeits what is due to him as a charity, it will atone for his sins. Those who<br />

do not rule in accordance with GOD's revelations are <strong>the</strong> Kuffar (Disbelievers)” [5:45]<br />

3. “It has been revealed to you and to those before you that if you associate o<strong>the</strong>r GOD’s<br />

with Allah, all your works will be nullified, and you will be with <strong>the</strong> losers.” [39:65]<br />

4. “O David, we have made you a ruler on earth. Therefore, you shall judge among <strong>the</strong><br />

people equitably, and do not follow your personal opinion, lest it diverts you from <strong>the</strong><br />

way <strong>of</strong> GOD. Surely, those who stray <strong>of</strong>f <strong>the</strong> way <strong>of</strong> GOD incur severe retribution for<br />

forgetting <strong>the</strong> Day <strong>of</strong> Reckoning.” [38:26]<br />

When Hazrat Ali ( may Allah be pleased with him) heard <strong>the</strong>se verses he said “These<br />

verses are true although <strong>the</strong> meanings you are taking from <strong>the</strong>m are false.” He <strong>the</strong>n<br />

presented <strong>the</strong>m with <strong>the</strong> following:<br />

“When you arbitrate amongst people arbitrate with justice” [5:58]<br />

Hazrat Ali ( may Allah be pleased with him) explained that this proves that Allah has<br />

given people authority and permission to become arbitrators amongst people. If he<br />

selected and arbitrator and accepted his decision, this was NOT against <strong>the</strong> Qur’an, and<br />

nor did it assume that he was associating anyone with God. Despite showing this clear<br />

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