Erasing the Accusation of Shirk
Erasing the Accusation of Shirk
Erasing the Accusation of Shirk
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1. The narrator <strong>of</strong> this narration, A’ta Al Khurasani’ made a mistake in<br />
reporting this narration. The hadith says that <strong>the</strong> names <strong>of</strong> <strong>the</strong> idols formerly<br />
belonged to some pious men <strong>of</strong> <strong>the</strong> people <strong>of</strong> Noah. However <strong>the</strong> Qur’an<br />
says <strong>the</strong> five mentioned idols were already present during <strong>the</strong> time <strong>of</strong> Noah,<br />
may Allah be pleased with him, as Allah Most High says in <strong>the</strong> Qur’an:<br />
071.023 And <strong>the</strong>y have said: Forsake not your gods. Forsake not Wadd, nor<br />
Suwa', nor Yaghuth and Ya'uq and Nasr.<br />
071.024 And <strong>the</strong>y have led many astray, and Thou increasest <strong>the</strong> wrongdoers<br />
in naught<br />
save error.<br />
These verses explain two things to us: Wadd, Suwa', Yaghuth, Ya'uq and<br />
Nasr, were present during <strong>the</strong> time <strong>of</strong> Noah, may Allah bless him, and that<br />
<strong>the</strong>y led many astray. The pious do not lead o<strong>the</strong>rs astray; <strong>the</strong>y lead <strong>the</strong>m on<br />
<strong>the</strong> correct path.<br />
2. A’ta al Khurasani’<br />
A’ta al Khurasani’ said that he had heard this narration from Ibn Abbas,<br />
however <strong>the</strong> scholars <strong>of</strong> hadith who have written biographies on each<br />
narrator have said that A’ta Al Khurasani’ had never even met Ibn Abbas<br />
during his lifetime. 12 Even if he had meet Ibn Abbas and did hear <strong>the</strong><br />
narration from him it is still false, as Ibn Abbas is a companion and this<br />
narration is his own opinion. How can Ibn Abbas have <strong>the</strong> knowledge <strong>of</strong> <strong>the</strong><br />
previous nations without being told by Allah or his Rasul? It is amazing that<br />
<strong>the</strong> khawarij believe that even <strong>the</strong> Messenger <strong>of</strong> Allah (may Allah bless him<br />
and grant him peace) himself did not have <strong>the</strong> knowledge <strong>of</strong> <strong>the</strong> unseen!<br />
However, due to this narration <strong>the</strong>y are prepared to suddenly say that even<br />
Ibn Abbas has <strong>the</strong> knowledge <strong>of</strong> <strong>the</strong> unseen! SubhanAllah!!<br />
Where does it say in <strong>the</strong> Qur’an or hadith that <strong>the</strong> idols which were made<br />
were idols whose origination could be traced back to pious people that had<br />
long passed away? If people were to make statues <strong>of</strong> <strong>the</strong> pious during <strong>the</strong><br />
time <strong>of</strong> Noah (peace be upon him) <strong>the</strong>n would it not make sense for <strong>the</strong>m to<br />
make <strong>the</strong> statues <strong>of</strong> previous Prophets such as Sayyidina Adam, Sayyidina<br />
Sheesh and Sayyidina Idrees (peace be upon <strong>the</strong>m all) as <strong>the</strong>se were <strong>the</strong> most<br />
pious <strong>of</strong> people to ever exist during that time? Hafidh Ibn Kathir and Hafidh<br />
12 See Fath al-Bari, by Hafidh Asqalani and Umdat al-Qari by Allama Ayni, Tafsir <strong>of</strong> Surah Nuh<br />
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