Erasing the Accusation of Shirk
Erasing the Accusation of Shirk
Erasing the Accusation of Shirk
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096.001 Read: In <strong>the</strong> name <strong>of</strong> thy Lord Who createth,<br />
096.002 Createth man from a clot.<br />
096.003 Read: And thy Lord is <strong>the</strong> Most Bounteous,<br />
096.004 Who teacheth by <strong>the</strong> pen,<br />
096.005 Teacheth man that which he knew not.<br />
The Prophet came down from <strong>the</strong> cave and told sayida khadija, sayydina<br />
Abu Bakr and sayyidina Ali that Gabriel came and told him that he was <strong>the</strong><br />
Prophet <strong>of</strong> Allah and he gave him <strong>the</strong> first five verses <strong>of</strong> <strong>the</strong> Qur’an. When<br />
mentioning <strong>the</strong> above account to Sayyida Khadija (m ay Allah be pleased<br />
with her) and <strong>the</strong> o<strong>the</strong>r companions, Rasulullah began by mentioning hadith<br />
before <strong>the</strong> verses <strong>of</strong> <strong>the</strong> Qur’an. As he began by explaining <strong>the</strong> descending <strong>of</strong><br />
Sayidina Gabriel to <strong>the</strong> cave and <strong>the</strong>n Gabriel telling him that he was <strong>the</strong><br />
Prophet <strong>of</strong> Allah. After explaining all <strong>the</strong> necessary details, Rasulullah (may<br />
Allah bless him and grant him peace) <strong>the</strong>n mentioned <strong>the</strong> revealed verses.<br />
From this we can see that Sayida Khadija (may Allah be pleased with her)<br />
and <strong>the</strong> companions believed in <strong>the</strong> account <strong>of</strong> hadith before <strong>the</strong>y could<br />
accept <strong>the</strong> verses <strong>of</strong> <strong>the</strong> Qur’an. If <strong>the</strong>y did not accept <strong>the</strong> hadith or<br />
challenged its au<strong>the</strong>nticity, it would leave <strong>the</strong> verses unbelievable and<br />
confusing!<br />
The first step in believing and accepting <strong>the</strong> Qur’an is knowing that ‘<strong>the</strong><br />
Qur’an is <strong>the</strong> Word <strong>of</strong> Allah’. We must acknowledge this fact before even<br />
opening <strong>the</strong> Qur’an. Suprisingly this fact was first mentioned by <strong>the</strong> Prophet<br />
in a hadith when discussing <strong>the</strong> account <strong>of</strong> <strong>the</strong> first revelation! Now if<br />
someone was to reject hadith, he cannot accept <strong>the</strong> Qur’an is <strong>the</strong> word <strong>of</strong><br />
Allah because <strong>the</strong> Prophet was first to tell us that <strong>the</strong> Qur’an is <strong>the</strong> word <strong>of</strong><br />
Allah. This is why Allah has mentioned that beloeveing <strong>the</strong> Prophets word<br />
comes before believing <strong>the</strong> Qur’an. As Allah Almighty says:<br />
007.157 Those who follow <strong>the</strong> messenger, <strong>the</strong> Prophet who can nei<strong>the</strong>r read<br />
nor write, whom <strong>the</strong>y will find described in <strong>the</strong> Torah and <strong>the</strong> Gospel (which<br />
are) with <strong>the</strong>m. He will enjoin on <strong>the</strong>m that which is right and forbid <strong>the</strong>m<br />
that which is wrong. He will make lawful for <strong>the</strong>m all good things and<br />
prohibit for <strong>the</strong>m only <strong>the</strong> foul; and he will relieve <strong>the</strong>m <strong>of</strong> <strong>the</strong>ir burden<br />
and <strong>the</strong> fetters that <strong>the</strong>y used to wear. Then those who believe in him, and<br />
honour him, and help him, and follow <strong>the</strong> light which is sent down with<br />
him: <strong>the</strong>y are <strong>the</strong> successful.<br />
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