Erasing the Accusation of Shirk

Furthermore in this verse, once again the disbelievers were turning away
from the intermediary between themselves and Allah. Even when Rasulullah
(may Allah bless him and grant him peace) said he would pray for their
forgiveness they still scornfully turned their faces.
THE POLYTHEISTS OF MAKKAH AND TAI’F DID NOT BELIEVE THAT
RASULULLAH (MAY ALLAH BLESS HIM AND GRANT HIM PEACE) IS IN AN
INTERMEDIARY BETWEEN ALLAH AZAWAJAL AND MANKIND
043.031 And they say: If only this Qur'an had been revealed to some great
man of the two towns ?
Once again, from this verse we learn that the polytheists of Makkah and
Tai’f also denied Rasulullah ( may Allah bless him and grant him peace).
They failed to believe that he is an intermediary between Allah Azawajal
and mankind.
OBJECTIONS TO WASILA
003.128 It is no concern at all of thee (Muhammad) whether He
relent toward them or punish them; for they are evil-doers.
Brother Ali, the verse you have presented has nothing to do with wasila and
nor does it even contain the word. The actual meaning of this verse It is no
concern at all of thee (Muhammad) , means that when Allah Azawajal
makes a decision, no-one can influence His decision unless He chooses for
them to do so. The Prophets, the angels or mankind have no influence in His
decision: it is Allah Almighty’s decision, indeed He is the Lord of the
worlds and all decisions are made by Him. For example, when Allah Most
Powerful created this universe, it did not concern anybody else other than
Allah, about how or when to make this universe etc. But Allah is very
Merciful upon His beloved Prophets and pious, so sometimes when He
makes decisions He makes them according to the desires of the Prophets and
pious. This does not mean that the Prophets and pious forcefully influence
Allah’s decisions (I seek shelter in Allah!) though it does mean that Allah in
His infinite Mercy accepts the desires of the Prophets and pious and fulfils
them, as Allah Almighty says in the Qur’an:
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