Erasing the Accusation of Shirk

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words and actions. In the same way Allah has commanded the final Messenger (may Allah bless him and grant him peace) to say this in many places of the Qur’an. 003.031 Say, (O Muhammad, to mankind): If ye love Allah, follow me; Allah will love you and forgive you your sins. Allah is Forgiving, Merciful. From this we can see that if one wishes to be a beloved of Allah, he should follow the Prophet (may Allah bless him and grant him peace). Also, when the prophet says, ‘follow me,’ he is not referring to the Qur’an to be followed, but himself. If the Prophet ( may Allah bless him and grant him peace) was referring to the Qur’an then he would have said, ‘follow what has been reveled unto me.’ Furthermore, we learn from this verse that it is permissible to call Muhammad (may Allah bless him and grant him peace) the beloved of Allah as he has said whoever follows me Allah will love him. This clearly means that Rasulullah ( may Allah bless him and grant him peace) is the beloved of Allah. Finally, if an average Muslim can be Allah’s beloved then surely the Prophet can be Allah’s beloved. (Even though this point is not directly relevant to our topic, I thought it was important to mention it because once a khariji said to me that calling the Prophet Allah's beloved ‘habib’allah’ is shirk!) In the next verse that I shall recite to you, we are informed that the hypocrites turned away from two things; one being the revelation of Allah and the other was that of the the Prophet Muhammad’s (m ay Allah be pleased with him) sayings and actions, as Allah Almighty says in the Qur’an: 004.061 And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, thou seest the hypocrites turn from thee with aversion. From this verse we learn that the revelation of the Qur’an and the ‘personality’ of the blessed Prophet ( may Allah bless him and grant him peace) are two different things. This shows us that Allah Almighty not only wanted us to follow the Qur’an but also the ‘way’ of the Prophet (may Allah bless him and grant him peace) by means of obeying both his speech and actions. If Allah wanted us to simply follow the Qur’an, He, The Almighty would not have also mentioned to follow that which was also revealed to the 186
Messenger. In conclusion we can say that the Prophet’s words and actions are important and they should be followed. Here is yet another verse informing us to obey the Prophets and Messengers of Allah, as Allah Most High says in the Qur’an: 004.064 We sent no messenger save that he should be obeyed by Allah's leave. And if, when they had wronged themselves, they had but come unto thee and asked forgiveness of Allah, and asked forgiveness of the messenger, they would have found Allah Forgiving, Merciful. In this verse it is clear that Allah Almighty commands us that the Prophets should be obeyed; Allah did not command the obedience of the Qur’an alone. Though we can clearly see that the word Messenger had been used, which means the Prophets should be followed and obeyed just as the Qur’an should be obeyed. Obeying the Messenger is of such paramount importance, to the extent that if you do not you are not a Muslim as Allah Almighty says in the Qur’an: 004.065 But nay, by thy Lord, they will not believe (in truth) until they make thee judge of what is in dispute between them and find within themselves no dislike of that which thou decidest, and submit with full submission During the time of the blessed Prophet (may Allah bless him and grant him peace), people would come to him and ask him to settle the disputes amongst them. The Prophet (may Allah bless him and grant him peace) did not settle their disputes by just reciting verses of the Qur’an, though he listened and acknowledged both sides of the dispute and depending on the situation he (may Allah bless him and grant him peace) would fairly settle the argument by using the wisdom Allah provided him. However, the hypocrites did not agree with the just settlements that our beloved Rasulullah (may Allah bless him and grant him peace) presented, therefore Allah Almighty said, ‘by thy Lord, they will not believe until they make thee judge of what is in dispute between them.’ This explains to us that obeying the decisions of the Prophets is a condition of being a Muslim! Not obeying the Prophet’s (may Allah bless him and grant him peace) decision is a trait of the hypocrite. Allah Almighty has made it fard (obligatory) on Muslims to obey and accept the decisions of Prophets. Which are not mentioned in Qur’an but in hadith. 187
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Erasing the Accusation of Shirk: A
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For My Daughter, Maymunah Zainab 4
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They gave a higher status to their
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Acknowledgements ALL PRAISE AND tha
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THE CURRENT DELUSION OF SHIRK It wa
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shirk means to make an equal partne
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attributed partners were pious thou
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example: Powerful, knowledgeable, K
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him peace); many set out in a searc
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sahabah were unsure. However, The H
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Revelation, the abrogated and abrog
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“During the reign of Sayyidina Al
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PART 1 THE DECEASED PIOUS HAVE NEVE
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HONOURED SLAVES 021.026 And they sa
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We can understand from these verses
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please do not try and be clever and
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028.088 And cry not unto any other
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5. 022.012 He calleth, beside Allah
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11.039.038 And verily, if thou shou
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Ibn Hajr Asqalani both write that t
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072.001 Say (O Muhammad): It is rev
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It is proven that the idols will be
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002.028 How disbelieve ye in Allah
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037.094 And (his people) came towar
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These verses prove not only are tho
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The mufassirin (interpreters of the
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5. 102.001 Rivalry in worldly incre
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unneth unto an appointed term. Such
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no knowledge of where they have gon
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together for the purpose. And if th
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jealous of His pious people as Alla
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tells us that those who worshipped
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the future had been forgiven (by Al
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son, yet we know that his son was n
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In this verse, Sayyidina Nuh (peace
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could have been saved. This example
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We are then further informed how th
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In this verse we are told that the
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002.022 Who hath appointed the eart
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010.104 Say (O Muhammad): O mankind
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They dedicated their animals for th
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was not through idol worshipping bu
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Imam Muslim writes: Uqba b. 'Amir r
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ecause the Qur’an was revealed to
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The Christians however do worship I
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was a saintly woman. And they both
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Ali: I am now going to present you
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In this verse the word ‘Lord’ h
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The Christians and Jews would not w
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This verse proves that Muslims have
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He would misguide the people with h
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These verses prove that the calf wa
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eavesdropper before conveying the n
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worshipped. Allah Azawajul informs
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worship; so incline some hearts of
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not ask the sinners to directly sup
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things; firstly that the pharaoh, t
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completed my duty as a brother towa
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This does not suggest for a second,
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008.009 When ye sought help of your
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019:019 He said: I am only a messen
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Allahuakbar! LaailahIlalaah! Please
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though there has been no mention of
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protecting friends for those who be
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007.137 And We made a people, consi
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Ali: Where has it been made permiss
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the living cannot hear without Alla
Page 136 and 137: This is also proof that the spirit
Page 138 and 139: Sayyidina Musa (peace be upon him)
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Page 148 and 149: Proof from Hadith Abdullah b. al-Ha
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Page 152 and 153: the grace of Allah which He giveth
Page 154 and 155: The commentators of the Qur’an ha
Page 156 and 157: therefore our faults, and cover our
Page 158 and 159: The Ka’bah is the house of Allah.
Page 160 and 161: . Another example: A young Muslim m
Page 162 and 163: Regarding : 053.038 That no laden o
Page 164 and 165: 018.082 And as for the wall, it bel
Page 166 and 167: Furthermore in this verse, once aga
Page 168 and 169: 001.002 All praise is due to Allah,
Page 170 and 171: Allah. And if they turn away, then
Page 172 and 173: The amount of Rakah’s (units) in
Page 174 and 175: In this verse, Allah Almighty is sa
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Page 178 and 179: say about ‘Ruku’. The hadith ca
Page 180 and 181: From this verse we learn that Rasul
Page 182 and 183: 062.009 O ye who believe! When the
Page 184 and 185: peace) was in communication with Al
Page 188 and 189: The Muslims however always willingl
Page 190 and 191: 096.001 Read: In the name of thy Lo
Page 192 and 193: grant him peace) said that the Qur
Page 194 and 195: The Ahl al-Sunnah always run to the
Page 196 and 197: we have to believe the hadith first
Page 198: Subjects to be covered in Volume 2
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Erasing the Accusation of Shirk

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