Erasing the Accusation of Shirk
Erasing the Accusation of Shirk
Erasing the Accusation of Shirk
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The Ka’bah is <strong>the</strong> house <strong>of</strong> Allah. Prayer can be performed anywhere near<br />
its surroundings although Allah Almighty has specified Sayyidina<br />
Ibrahim’s (peace be upon him) place <strong>of</strong> prayer as a place <strong>of</strong> prayer for us.<br />
The reason why Allah Almighty has specified <strong>the</strong> place <strong>of</strong> Sayyidina<br />
Ibrahim (peace be upon him) above all o<strong>the</strong>r places surrounding <strong>the</strong> Ka’bah<br />
is because it has a direct connection with Sayyidina Ibrahim (peace be upon<br />
him) as his footprint is imprinted at that place. This place becomes a place <strong>of</strong><br />
wasila for our supplications to be accepted quicker. If merely <strong>the</strong> ‘place’ <strong>of</strong> a<br />
Prophet can be used as a wasila <strong>the</strong>n why can’t <strong>the</strong> Prophets <strong>the</strong>mselves be<br />
used as a wasila for our supplications to be accepted quicker.<br />
So far, all <strong>the</strong> verses I have presented to support Wasila actually include <strong>the</strong><br />
word ‘wasila’ in <strong>the</strong>m; now can you ask your shaykh to present a verse <strong>of</strong><br />
<strong>the</strong> Qur’an which includes <strong>the</strong> word ‘wasila’ and directly says <strong>the</strong> ‘Prophets<br />
and pious cannot be wasila, <strong>the</strong> only wasila between Allah and <strong>the</strong> believers<br />
is faith and good deeds’. Just one verse <strong>of</strong> <strong>the</strong> Qur’an which uses this<br />
statement and <strong>the</strong> word ‘wasila’!<br />
Ali: I cannot understand why you always want to make dua using wasila.<br />
This is shirk! You say that you are using <strong>the</strong> Prophets and pious as a wasila<br />
between yourselves and Allah Almighty, as <strong>the</strong>y will bring you closer to<br />
Allah, although you do not know that this was <strong>the</strong> same claim <strong>the</strong> poly<strong>the</strong>ists<br />
<strong>of</strong> Makkah made when <strong>the</strong>y worshipped <strong>the</strong>ir idols. This means you are<br />
doing exactly <strong>the</strong> same as <strong>the</strong> poly<strong>the</strong>ists <strong>of</strong> Makkah. Look to what Allah<br />
Almighty says about <strong>the</strong>m:<br />
039.003 Surely pure religion is for Allah only. And those who choose<br />
protecting friends beside Him (say): We worship <strong>the</strong>m only that <strong>the</strong>y may<br />
bring us near unto Allah. Lo! Allah will judge between <strong>the</strong>m concerning<br />
that wherein <strong>the</strong>y differ. Lo! Allah guideth not him who is a liar, an ingrate.<br />
Qadi: You have presented an interesting verse. It is interesting to know why<br />
<strong>the</strong> polythiests used ‘wasila’ as an excuse for <strong>the</strong>ir poly<strong>the</strong>ism. When<br />
someone is in a debate <strong>the</strong>y would try <strong>the</strong>ir best to present an idea or<br />
argument that <strong>the</strong> opponent accepts and believes. Because <strong>the</strong> poly<strong>the</strong>ists<br />
knew <strong>the</strong>ir opponents (Muslims) believed in Wasila, <strong>the</strong>y used ‘wasila’ to<br />
justify <strong>the</strong>ir worship <strong>of</strong> idols. Allah Almigty commanded <strong>the</strong> poly<strong>the</strong>ists not<br />
to worship <strong>the</strong>ir idols, although <strong>the</strong>y justified <strong>the</strong>ir worship by claiming <strong>the</strong>y<br />
were using <strong>the</strong>ir idols as a wasila between <strong>the</strong>mselves and Allah. Allah<br />
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