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Erasing the Accusation of Shirk

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053.038 That no laden one shall bear ano<strong>the</strong>r's load,<br />

053.039 And that man hath only that for which he maketh effort,<br />

In <strong>the</strong>se verses, Allah Almighty tells us that what people earn is <strong>the</strong>irs and<br />

what we earn is ours: <strong>the</strong>re is no ‘wasila for <strong>the</strong>ir righteousness’!<br />

Qadi: Let me deal with both verses you presented individually. Firstly, when<br />

you presented 002:141 you did not bo<strong>the</strong>r to look at <strong>the</strong> verses before and<br />

after it. If you did, you would have actually been able to understand <strong>the</strong><br />

correct meaning <strong>of</strong> this verse. This is a habbit <strong>of</strong> you and your shaykh. Look<br />

carefully below at <strong>the</strong> verses before and after 002:141, as Allah Almighty<br />

says in <strong>the</strong> Qur’an:<br />

002.139 Say (unto <strong>the</strong> People <strong>of</strong> <strong>the</strong> Scripture): Dispute ye with us<br />

concerning Allah when He is our Lord and your Lord? Ours are our works<br />

and yours your works. We look to Him alone.<br />

002.140 Or say ye that Abraham, and Ishmael, and Isaac, and Jacob, and<br />

<strong>the</strong> tribes were Jews or Christians? Say: Do ye know best, or doth Allah?<br />

And who is more unjust than he who hideth a testimony which he hath<br />

received from Allah? Allah is not unaware <strong>of</strong> what ye do.<br />

After reading <strong>the</strong>se verses you should understand that 002:149 and <strong>the</strong><br />

verses around it are directed at <strong>the</strong> Jews and Christians <strong>of</strong> Madina. Allah<br />

Almighty is telling <strong>the</strong>m that <strong>the</strong>y will not be able to benefit from <strong>the</strong><br />

previous Prophets ‘Ours are our work and yours is your work’ because <strong>the</strong>y<br />

believed in Sayydina Abraham, Ishmael, Issac and Jacob (m ay Allah be<br />

pleased with <strong>the</strong>m) but failed to believe in <strong>the</strong> Prophet Muhammad ( may<br />

Allah bless him and grant him peace) as <strong>the</strong> final successor to <strong>the</strong> Prophets<br />

and <strong>the</strong> final Messenger <strong>of</strong> Allah. ‘And who is more unjust than he who<br />

hideth a testimony which he hath received from Allah?’ It is for this reason<br />

that <strong>the</strong> previous Prophet’s good deeds and piety will not be able to benefit<br />

<strong>the</strong>m, even though <strong>the</strong>y believed in <strong>the</strong>ir prophecy. At <strong>the</strong> same time, this<br />

verse implies that <strong>the</strong> previous Prophets will be able to benefit those who<br />

believe in <strong>the</strong> Prophet Muhammad ( may Allah bless him and grant him<br />

peace) and accept him as <strong>the</strong> final Messenger <strong>of</strong> Allah. Again, your shaykh<br />

has succeeded in his habbit <strong>of</strong> placing <strong>the</strong> verses <strong>of</strong> <strong>the</strong> kafir upon <strong>the</strong><br />

Muslims<br />

161

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