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Erasing the Accusation of Shirk

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035.022 Nor are <strong>the</strong> living equal with <strong>the</strong> dead. Lo! Allah maketh whom He<br />

will to hear. Thou canst not reach those who are in <strong>the</strong> graves.<br />

035.023 Thou art but a warner.<br />

These verses prove that <strong>the</strong> dead cannot hear in <strong>the</strong>ir graves. So when you go<br />

to <strong>the</strong> graves <strong>of</strong> <strong>the</strong> Prophets and <strong>the</strong> pious, how can you go with <strong>the</strong><br />

intention that <strong>the</strong>y will hear you? How can you claim this when Allah<br />

Azawajal has clearly informed us that those who are in <strong>the</strong> graves cannot<br />

hear? Do you understand what cannot means!?<br />

Qadhi: Bro<strong>the</strong>r Ali I have told you before that this verse you have presented<br />

does not go against what I am saying. I understand and believe that it is<br />

Allah who grants <strong>the</strong> deceased <strong>the</strong> power to hear, and that <strong>the</strong>y will only<br />

hear if Allah Most High wills, but this does not prove that <strong>the</strong> deceased<br />

cannot hear in <strong>the</strong>ir graves. We have already discussed this topic and I have<br />

provided you with all <strong>the</strong> necessary verses to prove that <strong>the</strong> deceased can<br />

hear in <strong>the</strong> grave. The answer to your own question is within <strong>the</strong> verse you<br />

presented: in <strong>the</strong> verses you recited, Allah Azawajal is addressing Rasulullah<br />

(may Allah bless him and grant him peace) and Allah Azawajal is telling<br />

him that he cannot make <strong>the</strong> people <strong>of</strong> <strong>the</strong> grave hear: only Allah has <strong>the</strong><br />

ability to do this. This is what we believe. We do not believe that it is in our<br />

power to enable <strong>the</strong> Prophet’s and pious to hear, only Allah creates this<br />

ability as Allah Ta’la says in <strong>the</strong> Qur’an:<br />

035.022 Lo! Allah maketh whom He will to hear.<br />

Even <strong>the</strong> living cannot hear without Allah’s will!<br />

008.021 Be not as those who say, we hear, and <strong>the</strong>y hear not.<br />

008.022 Lo! <strong>the</strong> worst <strong>of</strong> beasts in Allah's sight are <strong>the</strong> deaf, <strong>the</strong> dumb, who<br />

have no sense.<br />

008.023 Had Allah known <strong>of</strong> any good in <strong>the</strong>m He would have made <strong>the</strong>m<br />

hear, but had He made <strong>the</strong>m hear <strong>the</strong>y would have turned away, averse.<br />

In <strong>the</strong>se verses Allah Azawajal has called those who do not believe in His<br />

message as ‘deaf,’ though if Allah Azawajal chooses to do so he can make<br />

<strong>the</strong>m hear and <strong>the</strong>refore <strong>the</strong>y will believe and have faith in His message. So<br />

we understand from this that <strong>the</strong> disbelievers are ‘deaf,’ but if Allah wills He<br />

can make <strong>the</strong>m ‘hear.’ These verses are talking <strong>of</strong> <strong>the</strong> living, so obviously if<br />

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