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Erasing the Accusation of Shirk

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021.022 If <strong>the</strong>re had been in <strong>the</strong>m any gods except Allah, <strong>the</strong>y would both have certainly<br />

been in a state <strong>of</strong> disorder; <strong>the</strong>refore glory be to Allah, <strong>the</strong> Lord <strong>of</strong> <strong>the</strong> dominion, above<br />

what <strong>the</strong>y attribute (to Him).<br />

Allah Almighty explains in this verse that <strong>the</strong> concept <strong>of</strong> two gods is one <strong>of</strong> foolishness. If <strong>the</strong>re<br />

had been two gods, <strong>the</strong>re would be a state <strong>of</strong> disorder—one god would desire one thing and <strong>the</strong><br />

o<strong>the</strong>r would want something else. One god would want <strong>the</strong> sun to rise from <strong>the</strong> East and one god<br />

would want <strong>the</strong> sun to rise in <strong>the</strong> west! If <strong>the</strong>re were two gods, <strong>the</strong> concept <strong>of</strong> an all powerful god<br />

would not exist, as one god would be more superior, thus <strong>the</strong>ir concept was one <strong>of</strong> sheer<br />

stupidity—<strong>the</strong> destruction <strong>of</strong> <strong>the</strong> universe would be inevitable. This was <strong>the</strong> manner in which <strong>the</strong><br />

poly<strong>the</strong>ists would make partners with Allah—<strong>the</strong>y would insult <strong>the</strong> essence <strong>of</strong> Allah by giving<br />

something else <strong>the</strong> same status and essence-this is known as shirk fid-dhat meaning shirk with <strong>the</strong><br />

essence <strong>of</strong> Allah. (I seek refuge from Allah.)<br />

SECOND EXAMPLE<br />

When a child is born, <strong>of</strong>ten <strong>the</strong> child inherits characteristics from <strong>the</strong>ir parents. A son<br />

may take <strong>the</strong> same height or eye colour as his fa<strong>the</strong>r. It was bearing this idea in mind that<br />

<strong>the</strong> poly<strong>the</strong>ists believed that Allah also had children and that his children had inherited<br />

some <strong>of</strong> his characteristics and traits. They fur<strong>the</strong>r believed that <strong>the</strong> children <strong>of</strong> Allah also<br />

had <strong>the</strong> right to be worshipped. (I seek refuge from Allah) we are informed <strong>of</strong> this in <strong>the</strong><br />

Qur’an, as Allah Almighty says:<br />

006.100 And <strong>the</strong>y make <strong>the</strong> jinn associates with Allah, while He created <strong>the</strong>m, and <strong>the</strong>y<br />

falsely attribute to Him sons and daughters without knowledge; glory be to Him, and<br />

highly exalted is He above what <strong>the</strong>y ascribe (to Him).<br />

043.019 And <strong>the</strong>y make <strong>the</strong> angels-- <strong>the</strong>m who are <strong>the</strong> servants <strong>of</strong> <strong>the</strong> Beneficent Allah-<br />

- female (divinities) . What! did <strong>the</strong>y witness <strong>the</strong>ir creation? Their evidence shall be<br />

written down and <strong>the</strong>y shall be questioned<br />

043.015 And <strong>the</strong>y assign to Him a part <strong>of</strong> His servants; man, to be sure, is clearly<br />

ungrateful.<br />

From <strong>the</strong>se verses we see <strong>the</strong> second explanation and type <strong>of</strong> shirk, fidh-dhat. By claiming that<br />

Allah has children or attributing creation as his children is associating partners with him-this is<br />

what <strong>the</strong> poly<strong>the</strong>ist <strong>of</strong> Makkah did and again, this is shirk with <strong>the</strong> essence <strong>of</strong> Allah.<br />

Poly<strong>the</strong>ists always commit <strong>Shirk</strong> Fidh-Dhat<br />

(<strong>Shirk</strong> with <strong>the</strong> Essence <strong>of</strong> Allah)<br />

The Kharajite sect have accused o<strong>the</strong>r Muslims <strong>of</strong> committing shirk by venerating <strong>the</strong> Prophets<br />

and <strong>the</strong> pious. They say <strong>the</strong>re is no difference between Muslims who do this and <strong>the</strong> poly<strong>the</strong>ists <strong>of</strong><br />

Makkah. The belief that Muslims are committing shirk by “worshipping” Prophets and <strong>the</strong> pious<br />

is a completely lie and based on falsehood. (I do not want to discuss this subject as my husband<br />

has thoroughly explained this with many evidences later in this book). The poly<strong>the</strong>ists always<br />

committed shirk Fidh-Dhat, in that <strong>the</strong>y made partners with <strong>the</strong> essence <strong>of</strong> Allah in <strong>the</strong> form <strong>of</strong><br />

children or with <strong>the</strong> concept <strong>of</strong> two gods. They did not commit shirk Fidh-Dhat by saying <strong>the</strong><br />

13

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