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Teaching Gender in Social Work - MailChimp

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and retrieval of egg or sperm, fertilisation). This <strong>in</strong>cludes <strong>in</strong> vitro fertilisation<br />

(IVF), gamete (gametes are reproductive cells — eggs and sperm) <strong>in</strong>tra-fallopian<br />

transfer (GIFT), donor <strong>in</strong>sem<strong>in</strong>ation and surrogacy.<br />

Stacy A. Hammons 29 argues that ART have fragmented motherhood<br />

<strong>in</strong>to social, gestational and genetic parts, giv<strong>in</strong>g rise to arguments as to which,<br />

if any, of these various aspects of motherhood primacy should be given. 30 Lori<br />

B. Andrews 31 remarks that ART make it possible for a child to have up to five<br />

parents – a sperm donor, egg donor, surrogate who carries the pregnancy and<br />

the couple who raise the child. The identity of the legal mother may be an issue<br />

when ART are used. By separat<strong>in</strong>g the biological from the social, ART have the<br />

potential to challenge the typical conception of motherhood, that is, one based<br />

on biology, by de-emphasis<strong>in</strong>g genetic ties and elevat<strong>in</strong>g the importance of<br />

social ones. 32 The societal response to ART use is mixed. Some fem<strong>in</strong>ists have,<br />

for example, been <strong>in</strong> favour of such a shift. 33 Others have argued <strong>in</strong> favour of<br />

biological bonds between children and mother. 34 Still others have warned that<br />

ART may lessen the woman’s control over reproductive functions because ART<br />

further medicalises the process of conception, pregnancy and birth.<br />

Stacy A. Hammons 35 argues that practitioners must be aware of judicial<br />

op<strong>in</strong>ion <strong>in</strong> cases <strong>in</strong>volv<strong>in</strong>g ART and women must be made aware of the legal<br />

risks if they choose to participate <strong>in</strong> assisted reproduction. For example, <strong>in</strong>tended<br />

mothers need to be aware of their tenuous legal rights if they use a traditional<br />

surrogate who then contests the surrogacy agreement. The term traditional<br />

surrogate is used to refer to a woman who is impregnated with the sperm of a<br />

man who is not an <strong>in</strong>timate partner and who is the genetic mother of the child<br />

she carries; the gestational surrogate is used to refer to a woman who has no<br />

genetic connection to the child she gives birth to. Stacy A. Hammons 36 stresses<br />

this knowledge is critical if social work puts emphasis on the empowerment<br />

and self-determ<strong>in</strong>ation of clients. Research has documented the emotional and<br />

29<br />

. Ibid.<br />

30<br />

Shapiro et al, 2001, cited <strong>in</strong> Hammons, 2008.<br />

31<br />

Lori B. Andrews, “How is technology chang<strong>in</strong>g the mean<strong>in</strong>g of motherhood for Western women.” <strong>in</strong> Widdows et<br />

al. 2006, 124–139.<br />

32<br />

Andrews, 1989 <strong>in</strong> Hammons 2008.<br />

33<br />

Firestone, 1971; Oakley, 1974; Ruddick, 1982 cited <strong>in</strong> Hammons 2008.<br />

34<br />

Rapp<strong>in</strong>g, 1990 cited <strong>in</strong> Hammons, 2008.<br />

35<br />

Hammons, 2008.<br />

36<br />

Ibid.<br />

153

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