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Teaching Gender in Social Work - MailChimp

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Why is the Problematisation of <strong>Gender</strong> <strong>in</strong> History Important <strong>in</strong> <strong>Social</strong> <strong>Work</strong>?<br />

Every year a predom<strong>in</strong>antly female and relatively homogenous group of young<br />

adults start their studies hop<strong>in</strong>g to become qualified ‘helpers’ for other people<br />

who have faced problems <strong>in</strong> their lives. There are many important issues (such<br />

as is the identity of the other and of ourselves) which we would like to encourage<br />

teachers of social work to problematise <strong>in</strong> the course of social work studies,<br />

because our understand<strong>in</strong>g of the world around us depends on where we are<br />

positioned with<strong>in</strong> it. Initially, students tend to take for granted such matters as<br />

the present gender-based division of labour <strong>in</strong> the field of social care, and this<br />

easily leads them to reproduce the exist<strong>in</strong>g ways of work<strong>in</strong>g and of relat<strong>in</strong>g to<br />

each other <strong>in</strong> their professional communities. Problematisation is important, if<br />

we wish to open up new avenues of understand<strong>in</strong>g, such as possible <strong>in</strong>novative<br />

alternatives and space for reflexive social work practices <strong>in</strong> future.<br />

<strong>Gender</strong> is undoubtedly among the most important issues, not least<br />

because the female worldview and women’s views on the family, childhood,<br />

mother<strong>in</strong>g and father<strong>in</strong>g tend to become self-evident <strong>in</strong> the <strong>in</strong>teractions<br />

between students and their teachers and peers. Without critical reflection<br />

on gender <strong>in</strong> everyday practices, social workers are likely to encourage the<br />

reproduction of traditional gender-specific family roles <strong>in</strong> circumstances <strong>in</strong><br />

which the constant question<strong>in</strong>g of them would be more appropriate. This<br />

has led us to make the follow<strong>in</strong>g conclusion: it is not enough to question the<br />

present gendered practices of social work as such, but rather we need to extend<br />

the <strong>in</strong>vestigation to some of the orig<strong>in</strong>s of the profession. It is important to<br />

acknowledge the particular gender order that existed when the earliest forms of<br />

the then new profession arose. Second, knowledge about how gender relations<br />

<strong>in</strong> general and the gendered practices of the profession <strong>in</strong> particular became<br />

established over time is a key aspect of the cultural heritage of the profession.<br />

To enhance students’ understand<strong>in</strong>g, teachers should, <strong>in</strong> addition to<br />

present<strong>in</strong>g the historical facts, highlight the most common <strong>in</strong>visible mean<strong>in</strong>gs<br />

of gender at the personal-experiential level. Bear<strong>in</strong>g this <strong>in</strong> m<strong>in</strong>d, <strong>in</strong> the second<br />

part of this article, we show how to apply drama education when explor<strong>in</strong>g some<br />

of the historically constructed mean<strong>in</strong>gs of gender <strong>in</strong> social work. Question<strong>in</strong>g<br />

why certa<strong>in</strong> practices of knowledge generation and representation are privileged<br />

and exam<strong>in</strong><strong>in</strong>g their relationship to the dom<strong>in</strong>ant ideas, may broaden<br />

our understand<strong>in</strong>g of how such gender-related ideas arise and are susta<strong>in</strong>ed.<br />

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