Teaching Gender in Social Work - MailChimp
Teaching Gender in Social Work - MailChimp
Teaching Gender in Social Work - MailChimp
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Case study<br />
Use both sections as case studies and try to apply them to your own situation.<br />
Trad<strong>in</strong>g, traffick<strong>in</strong>g and witch-hunt were (some of them still are) widespread<br />
practices and can be found <strong>in</strong> almost every country, although <strong>in</strong> various forms.<br />
It is important to be aware of the fact that these practices are associated with<br />
countries <strong>in</strong> the East and <strong>in</strong> the South. A list of guid<strong>in</strong>g questions can be<br />
used:<br />
• Do you have any <strong>in</strong>formation on trad<strong>in</strong>g with people from your<br />
own country <strong>in</strong> times of the slave trade or do you th<strong>in</strong>k that slaves<br />
were always foreigners?<br />
• Do any l<strong>in</strong>ks exist between trad<strong>in</strong>g slaves and traffick<strong>in</strong>g with<br />
women – what are they?<br />
• Can the right to the “first night” be connected with Rothamn’s<br />
theses on a woman’s womb as a “flower pot”? What would be the<br />
arguments?<br />
• What were the characteristics of a witch, and more specifically of<br />
her “nature”? Are those characteristics still perceived <strong>in</strong> public as<br />
deviant, dangerous or pathological? Are they treated as illnesses and<br />
how they are treated?<br />
• What are the impacts of trad<strong>in</strong>g, traffick<strong>in</strong>g and mass murders on<br />
women today, if any?<br />
Mothers with Illegitimate Children and Those that Committed Infanticides<br />
The dest<strong>in</strong>y of child-murderers and mothers with illegitimate children was as<br />
dreadful as that of the persecuted witches. As a rule, capital punishment was<br />
<strong>in</strong>tended for them. By way of example, a girl from Ljubljana called Uršika was<br />
decapitated at Friškovec near Ljubljana as a result of this “vice”. In compliance<br />
with the old regulations applicable <strong>in</strong> Ljubljana, a mother who had murdered<br />
her child was buried alive and then a wooden pole was run through her body<br />
by an executioner. Lenard 25 claims that mothers with illegitimate children must<br />
be seen as be<strong>in</strong>g the victims of the unhealthy social circumstances prevail<strong>in</strong>g at<br />
that time. Thus, marriage was prohibited for property-less persons, but poor<br />
25<br />
1922: 429.<br />
96