Teaching Gender in Social Work - MailChimp
Teaching Gender in Social Work - MailChimp
Teaching Gender in Social Work - MailChimp
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tory of fem<strong>in</strong>ism <strong>in</strong> Irish politics at certa<strong>in</strong> moments <strong>in</strong> the past, the relationship<br />
between social work and fem<strong>in</strong>ism was often ambiguous and distant. The<br />
third argument seeks to go a little deeper to capture the contradictions us<strong>in</strong>g<br />
Dean’s idea of ‘problematisation’ to suggest that <strong>in</strong> order to understand the<br />
relationship between social work and gender, we need to take on board the<br />
contradictions and complexities of the practice of social work to understand<br />
their position<strong>in</strong>g with<strong>in</strong> the broader context.<br />
Such an approach is useful <strong>in</strong> encourag<strong>in</strong>g students to th<strong>in</strong>k outside of<br />
modernist constra<strong>in</strong>ts of ‘either-or’ and to engage <strong>in</strong> a more nuanced and critical<br />
understand<strong>in</strong>g of gender and social work which neither reduces social work to<br />
a mere extension of patriarchal social systems nor elevates it to a champion of<br />
women and women’s issues.<br />
A second framework used to teach the history of gender and social work<br />
<strong>in</strong> the United K<strong>in</strong>gdom has been to review a range of <strong>in</strong>fluential perspectives<br />
and to encourage students to reflect on their strengths and limitations. This<br />
normally beg<strong>in</strong>s with a consideration of the ‘first wave’ of fem<strong>in</strong>ism <strong>in</strong> the<br />
UK associated with the Suffragette Movement and the struggle for the vote<br />
for women, which was <strong>in</strong>troduced <strong>in</strong> 1918. The ‘second wave’ relates to the<br />
<strong>in</strong>fluence of fem<strong>in</strong>ist th<strong>in</strong>k<strong>in</strong>g and ideas dur<strong>in</strong>g the 1960s and 1970s on the<br />
welfare state and on social work with<strong>in</strong> this. The Beveridge Report of 1942,<br />
which set out the template for the British post-war welfare system, is critiqued<br />
<strong>in</strong> terms of its construction of family policy with<strong>in</strong> the context of traditional<br />
patriarchal assumptions about the family.<br />
For an <strong>in</strong>troduction to ‘second wave’ fem<strong>in</strong>ist theory and social work,<br />
students are <strong>in</strong>troduced to a broad range of authors who address this subject.<br />
Take Dom<strong>in</strong>elli, 10 for example, who, <strong>in</strong> her first chapter Theoris<strong>in</strong>g Fem<strong>in</strong>ist<br />
social <strong>Work</strong> practice reviews the range of perspectives which were <strong>in</strong>fluential<br />
<strong>in</strong> social work s<strong>in</strong>ce the 1960s. While express<strong>in</strong>g reservation about the categorisation<br />
of ‘fem<strong>in</strong>ist ideas’ given that there is significant overlap <strong>in</strong> the approaches,<br />
she recognises the value of identify<strong>in</strong>g the core ideas and pr<strong>in</strong>ciples<br />
<strong>in</strong> help<strong>in</strong>g to develop a critical understand<strong>in</strong>g of this broad and challeng<strong>in</strong>g<br />
field. Her book also serves as a useful start<strong>in</strong>g po<strong>in</strong>t for <strong>in</strong>quiry-based learn<strong>in</strong>g,<br />
where students can discover the ma<strong>in</strong> authors and sources associated<br />
9<br />
Ibid., 27.<br />
10<br />
Lena Dom<strong>in</strong>elli, Fem<strong>in</strong>ist <strong>Social</strong> <strong>Work</strong> Theory and Practice (Bas<strong>in</strong>gstoke: Macmillan, 2002).<br />
19