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The Thoughts of Marcus Aurelius - College of Stoic Philosophers

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vi MARCUS AURELIUS 125<br />

way ought we to act all through life, and where there are<br />

things \vhich appear most worthy <strong>of</strong> our approbation,<br />

we ought to lay them bare and look at their worthlessness<br />

and strip them <strong>of</strong> all the words by which they are exalted.<br />

For outward show is a wonderful perverter <strong>of</strong> the reason,<br />

and when thou art most sure that thou art employed about<br />

tilings worth thy pains, it is then that is cheats thee most.<br />

Consider then what Crates says <strong>of</strong> Xenocrates himself.<br />

14. Most <strong>of</strong> the tlungs which the multitude admire<br />

are referred to objects <strong>of</strong> the most general kind, those<br />

W 7 hich are held together by cohesion or natural organization,<br />

such as stones, wood, fig-trees, vines, olives. But those<br />

which are admired by men, who are a little more reasonable,<br />

are referred to the things w r hich are held together by a<br />

living principle, as flocks, herds. Those which are admired<br />

by men who are still more instructed are the things which<br />

are held together by a rational soul, not however<br />

a universal soul, but rational so far as it is a soul<br />

skilled in some art, or expert in some other way,<br />

or simply rational so far as the possessing a number<br />

<strong>of</strong> slaves. But he who values a rational soul, a soul<br />

universal and fitted for political life, regards nothing else<br />

except this ;<br />

and above all things he keeps his soul in a<br />

condition and in an activity conformable to reason and<br />

social life, and he co-operates to this end with those who<br />

are <strong>of</strong> the same kind as himself.<br />

15. Some things are hurrying into existence and others<br />

are hurrying out <strong>of</strong> it ; and <strong>of</strong> that which is<br />

coming into<br />

existence part<br />

is<br />

already extinguished. Motions and<br />

changes are continually renewing the world, just as the<br />

uninterrupted course <strong>of</strong> time is always renewing the infinite<br />

duration <strong>of</strong> ages. In this flowing stream then, on which<br />

there is no abiding, what is there <strong>of</strong> the things which hurry<br />

by on which a man would set a high price ? It would be<br />

just as if a man should fall in love with one <strong>of</strong> the sparrows<br />

which fly by, but it has already past out <strong>of</strong> sight. Some-

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