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The Thoughts of Marcus Aurelius - College of Stoic Philosophers

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vi MARCUS AURELIUS 131<br />

36. Asia, Europe are corners <strong>of</strong> the universe : ail the<br />

sea a drop in the universe ;<br />

Athos a little clod <strong>of</strong> the<br />

universe : all the present time is a point in eternity. All<br />

things are little, changeable, perishable. All things come<br />

from thence, from that universal ruling power either<br />

directly proceeding or by way <strong>of</strong> consequence. And<br />

accordingly the lion s gaping jaws, and that which is<br />

poisonous, and every harmful thing, as a thorn, as mud,<br />

are after-products <strong>of</strong> the grand and beautiful. Do not<br />

then imagine that they are <strong>of</strong> another kind from that<br />

which thou dost venerate, but form a just opinion <strong>of</strong> the<br />

source <strong>of</strong> all (vn, 75).<br />

37. He who has seen present things has seen all, both<br />

everything which has taken place from all<br />

eternity and<br />

everything which will be for time without end ;<br />

for all<br />

things are <strong>of</strong> one kin and <strong>of</strong> one form.<br />

38. Frequently consider the connexion <strong>of</strong> all things<br />

in the universe and their relation to one another. For<br />

in a manner all things are implicated with one another,<br />

and all in this way are friendly to one another ; for one<br />

thing comes in order after another, and this is<br />

by virtue<br />

<strong>of</strong> thef active movement and mutual conspiration and<br />

the unity <strong>of</strong> the substance (ix, 1).<br />

39. Adapt thyself to the things with which thy lot has<br />

been cast : and the men among whom thou hast received<br />

thy portion, love them, but do it truly [sincerely].<br />

40. Every instrument, tool, vessel, if it does that for<br />

which it has been made, is well, and yet he who made it<br />

is not there. But in the things which are held together<br />

by nature there is within and there abides in them the<br />

power which made them ; wherefore the more is it fit to<br />

reverence this power, and to think, that, if thou dost live<br />

and act according to its will, everything in thee is in con<br />

formity to intelligence. And thus also in the universe<br />

the things which belong to it are in conformity to intel<br />

ligence.

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