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The Thoughts of Marcus Aurelius - College of Stoic Philosophers

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t&amp;gt;1ri&amp;lt;ns<br />

&quot;<br />

&quot;<br />

218 INDEX OF TERMS<br />

r;ye^ovi.K6i ,<br />

r6 : the ruling faculty ; principatus (Cic.).<br />

h&amp;lt;ap-fl[j.a.Ta : perccpta (Cic.), things perceived, general principles.<br />

KaO-fiKnv, T& :<br />

duty.<br />

/caXos : beautiful.<br />

*aTa\7j-|ts comprehension; cognitio, percf-ptw, comprehtmia :<br />

(Cic.).<br />

KaraffKev-l] coastitution.<br />

:<br />

:<br />

rectn, recte facia (Cic.); right acts, those acts<br />

Ka.TopOw&amp;lt;Tfis, Karopdc!&amp;gt;/j.a.ra.<br />

to which we proceed by the right or straight road.<br />

it6ff/j.os : order, world, universe.<br />

KOff^os 6 6\os : the universe, that which is the One and the All (vi. 25).<br />

Kpi.ua : a judgment.<br />

T~b Kvpitvov fvSov : that which rules within.<br />

\oyticd, TO. the things which have reason.<br />

:<br />

Airyi/co s rational.<br />

:<br />

\6yos : reason.<br />

\6yos (TTrep/xari/ccy : seminal principle.<br />

Ufaa, TO. things indifferent, : viewed with respect to virtue,<br />

voepos : intellectual.<br />

v6/j.os : law.<br />

j oCs :<br />

intelligence.<br />

:<br />

arrogance, pride. It sometimes means in Antoninus the same as<br />

;<br />

but it also means opinion.&quot;<br />

Tv&amp;lt;pos<br />

olKovouia :<br />

(dispositio, ordo, Cic.), has sometimes the peculiar sense <strong>of</strong><br />

artifice, or doing something with an apparent purpose different from the<br />

real purpose.<br />

t\ov, TO : the universe, the whole : rwv 3Ao&amp;gt;j<br />

r\ &amp;lt;pvaris.<br />

evra, rd :<br />

things which exist : existence, being.<br />

co|(j desire <strong>of</strong> a thing, which is opposed to fKK\uris, aversion.<br />

:<br />

&PH.1] : movement towards an object, appetite ; appetitio, naturalis appetitus,<br />

appetitus animi (Cic.).<br />

ovffia. : substance (vi. 49). Modern writers sometimes incorrectly translate<br />

it &quot;essentia.&quot; It is <strong>of</strong>ten used by Epictetus in the same sense as v\rj.<br />

Aristotle ((?;/., c. 5) defines olala., and it is properly translated &quot;substantia<br />

(ed. Jul. I acius). Porphyrius (Isay., c. 2) : ?; ou&amp;lt;ria avuirdrca<br />

ovcra rip /.i.ijOfv<br />

aval irpb OUTTJS y&os i\v TO ysviK. liTa.Tov.<br />

:<br />

vapa.Ko\ov6ijTiK^ 8wo/.uj, r] the power which enables us to observe and<br />

understand.<br />

s-eicns :<br />

passivity, opposed to h tpyeia.<br />

TTfoirTTafffis :<br />

circumstances, the things which surround us, troubles, diffi<br />

culties.<br />

noTrpfcijUf ) ?;, 7; destiny.<br />

:<br />

trpoaiptffts : purpose, free will.<br />

KpoalpfTa TO. things which are within our will or power.<br />

:<br />

vc jaiptTiK&v, TO : free will.<br />

:<br />

77y&amp;gt;o0(m a purpose, proposition.<br />

irpjvoia. : (providentia, Cic.), providence.<br />

&amp;lt;TKoir6s :<br />

object, purpose.<br />

ffToi^flov : element.<br />

ffvyKUTaOefff is : (a.ssensio, approbatin, Cic.), assent; truyKaradcatis (probationes,<br />

Gellius, lix. 1).<br />

ffvyKp fj.a.Ta things fonned by concretion, r compound.<br />

:<br />

yvyKptcris the act <strong>of</strong> combining elements out <strong>of</strong> which a body is produced,<br />

:<br />

combination.<br />

&amp;lt;Tvv8fai.s :<br />

ordering, combination.<br />

c-vffT fifj.a<br />

: a whole compounded <strong>of</strong> several parts or members having a definite<br />

relation to one another, a system.<br />

:<br />

fiXtj matter, material.

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