The Thoughts of Marcus Aurelius - College of Stoic Philosophers
The Thoughts of Marcus Aurelius - College of Stoic Philosophers
The Thoughts of Marcus Aurelius - College of Stoic Philosophers
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t&gt;1ri&lt;ns<br />
"<br />
"<br />
218 INDEX OF TERMS<br />
r;ye^ovi.K6i ,<br />
r6 : the ruling faculty ; principatus (Cic.).<br />
h&lt;ap-fl[j.a.Ta : perccpta (Cic.), things perceived, general principles.<br />
KaO-fiKnv, T& :<br />
duty.<br />
/caXos : beautiful.<br />
*aTa\7j-|ts comprehension; cognitio, percf-ptw, comprehtmia :<br />
(Cic.).<br />
KaraffKev-l] coastitution.<br />
:<br />
:<br />
rectn, recte facia (Cic.); right acts, those acts<br />
Ka.TopOw&lt;Tfis, Karopdc!&gt;/j.a.ra.<br />
to which we proceed by the right or straight road.<br />
it6ff/j.os : order, world, universe.<br />
KOff^os 6 6\os : the universe, that which is the One and the All (vi. 25).<br />
Kpi.ua : a judgment.<br />
T~b Kvpitvov fvSov : that which rules within.<br />
\oyticd, TO. the things which have reason.<br />
:<br />
Airyi/co s rational.<br />
:<br />
\6yos : reason.<br />
\6yos (TTrep/xari/ccy : seminal principle.<br />
Ufaa, TO. things indifferent, : viewed with respect to virtue,<br />
voepos : intellectual.<br />
v6/j.os : law.<br />
j oCs :<br />
intelligence.<br />
:<br />
arrogance, pride. It sometimes means in Antoninus the same as<br />
;<br />
but it also means opinion."<br />
Tv&lt;pos<br />
olKovouia :<br />
(dispositio, ordo, Cic.), has sometimes the peculiar sense <strong>of</strong><br />
artifice, or doing something with an apparent purpose different from the<br />
real purpose.<br />
t\ov, TO : the universe, the whole : rwv 3Ao&gt;j<br />
r\ &lt;pvaris.<br />
evra, rd :<br />
things which exist : existence, being.<br />
co|(j desire <strong>of</strong> a thing, which is opposed to fKK\uris, aversion.<br />
:<br />
&PH.1] : movement towards an object, appetite ; appetitio, naturalis appetitus,<br />
appetitus animi (Cic.).<br />
ovffia. : substance (vi. 49). Modern writers sometimes incorrectly translate<br />
it "essentia." It is <strong>of</strong>ten used by Epictetus in the same sense as v\rj.<br />
Aristotle ((?;/., c. 5) defines olala., and it is properly translated "substantia<br />
(ed. Jul. I acius). Porphyrius (Isay., c. 2) : ?; ou&lt;ria avuirdrca<br />
ovcra rip /.i.ijOfv<br />
aval irpb OUTTJS y&os i\v TO ysviK. liTa.Tov.<br />
:<br />
vapa.Ko\ov6ijTiK^ 8wo/.uj, r] the power which enables us to observe and<br />
understand.<br />
s-eicns :<br />
passivity, opposed to h tpyeia.<br />
TTfoirTTafffis :<br />
circumstances, the things which surround us, troubles, diffi<br />
culties.<br />
noTrpfcijUf ) ?;, 7; destiny.<br />
:<br />
trpoaiptffts : purpose, free will.<br />
KpoalpfTa TO. things which are within our will or power.<br />
:<br />
vc jaiptTiK&v, TO : free will.<br />
:<br />
77y&gt;o0(m a purpose, proposition.<br />
irpjvoia. : (providentia, Cic.), providence.<br />
&lt;TKoir6s :<br />
object, purpose.<br />
ffToi^flov : element.<br />
ffvyKUTaOefff is : (a.ssensio, approbatin, Cic.), assent; truyKaradcatis (probationes,<br />
Gellius, lix. 1).<br />
ffvyKp fj.a.Ta things fonned by concretion, r compound.<br />
:<br />
yvyKptcris the act <strong>of</strong> combining elements out <strong>of</strong> which a body is produced,<br />
:<br />
combination.<br />
&lt;Tvv8fai.s :<br />
ordering, combination.<br />
c-vffT fifj.a<br />
: a whole compounded <strong>of</strong> several parts or members having a definite<br />
relation to one another, a system.<br />
:<br />
fiXtj matter, material.