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The Thoughts of Marcus Aurelius - College of Stoic Philosophers

The Thoughts of Marcus Aurelius - College of Stoic Philosophers

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138 THE THOUGHTS OF vn<br />

stance <strong>of</strong> the whole ;<br />

and everything formal [casual] is<br />

very soon taken back into the universal reason ;<br />

and the<br />

memory <strong>of</strong> everything is very soon overwhelmed in time.<br />

11. To the rational animal the same act is<br />

according to<br />

nature and according to reason.<br />

12. Be thou erect, or be made erect (in, 5).<br />

13. Just as it is with the members in those bodies which<br />

are united in one, so it is with rational beings which exist<br />

separate, for they have been constituted for one co<br />

operation. And the perception <strong>of</strong> this will be more<br />

apparent to thee, if thou <strong>of</strong>ten sayest to thyself that I<br />

am a member [/-teXo?] <strong>of</strong> the system <strong>of</strong> rational beings.<br />

But if [using the letter r] thou sayest that thou art a part<br />

[icepos],<br />

thou dost not yet love men from thy heart ;<br />

beneficence does not yet delight thee for its own sake ;<br />

l<br />

thou still doest it barely as a thing <strong>of</strong> propriety,<br />

yet as doing good to thyself.<br />

and not<br />

14. Let there fall externally what will on the parts<br />

which can feel the effects <strong>of</strong> this fall. For those parts<br />

which have felt will complain, if they choose. But I,<br />

unless I think that what has happened is an evil, am not<br />

injured.<br />

And it is in my power<br />

not to think so.<br />

15. Whatever any one does or says, I must be good,<br />

just as if the gold, or the emerald, or the purple were<br />

always saying this, Whatever any one does or says, I<br />

must be emerald and keep my colour.<br />

16. <strong>The</strong> ruling faculty does not disturb itself ;<br />

I mean,<br />

does not frighten itself or cause itself pain.f But if<br />

any<br />

one else can frighten or pain it, let him do so. For the<br />

faculty itself will not by its own opinion<br />

turn itself into<br />

such ways. Let the body itself take care, if it can, that<br />

it suffer nothing, and let it speak,<br />

if it suffers. But the<br />

soul itself, that which is<br />

subject to fear, to pain, which<br />

has completely the power <strong>of</strong> forming an opinion about<br />

1<br />

I have used Gataker s conjecture /caTa^KTiKis instead <strong>of</strong> the.<br />

common reading Kara\rrimK&s<br />

:<br />

compare iv, 20 ; ix, 42.

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