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The Thoughts of Marcus Aurelius - College of Stoic Philosophers

The Thoughts of Marcus Aurelius - College of Stoic Philosophers

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294 LjELIUS; OR<br />

or perhaps <strong>of</strong> some ambitious statesman, who, a stranger<br />

to every nobler sentiment <strong>of</strong> the human heart, had no<br />

other object in forming his connexions but as they might<br />

prove conducive to the increase or establishment <strong>of</strong> his<br />

power. It is<br />

impossible certainly to entertain a friend<br />

ship for any man <strong>of</strong> whom you cherish so unfavourable an<br />

opinion as to suppose he may hereafter give you cause to<br />

become his enemy. In reality, if this axiom were justly<br />

founded, and it be right to sit thus loose in our affections,<br />

we ought to wish that our friend might give us frequent<br />

occasions to complain <strong>of</strong> his conduct, to lament whenever<br />

he acted in a laudable manner, and to envy every ad<br />

vantage that might attend him, lest unhappily he should<br />

lay too strong a hold on our heart. This unworthy rule,<br />

therefore, whoever was the author <strong>of</strong> it, is<br />

evidently<br />

calculated for the utter extirpation <strong>of</strong> true amity. <strong>The</strong><br />

more rational advice would have been, as Scipio remarked,<br />

to be always so cautious in forming friendships as never<br />

to place our esteem and affections where there was a<br />

probability <strong>of</strong> their being converted into the opposite<br />

sentiments. Rut, at all events, if we should be so un<br />

fortunate as to make an improper choice, it were wiser,<br />

he thought, not to look forward to possible contingencies<br />

than to be always acting upon the defensive, and painfully<br />

guarding against future dissensions.<br />

I think, then, the only measures that can be properly<br />

recommended respecting our general conduct in the<br />

article <strong>of</strong> friendship is, in the first place, to be careful that<br />

we form the connexion with men <strong>of</strong> strict and irreproach<br />

able mariners ; and, in the next, frankly to lay open to<br />

each other all our thoughts, inclinations, and purposes<br />

without the least caution, reserve, or disguise. I will<br />

venture even to add that in cases in which the life or good<br />

fame <strong>of</strong> a friend is concerned it may be allowable to deviate<br />

a little from the path <strong>of</strong> strict right in order to comply<br />

with his desires ; provided, however, that by this com-

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