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The Thoughts of Marcus Aurelius - College of Stoic Philosophers

The Thoughts of Marcus Aurelius - College of Stoic Philosophers

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270 LELIUS; OR,<br />

but continues the same it was in its origin, notwithstanding<br />

every degree <strong>of</strong> cordiality between the parties should be<br />

utterly extinguished<br />

; whereas the kind affections enter<br />

so essentially into the latter, that where love does not<br />

exist friendship can have no being. But what still farther<br />

evinces the strength and efficacy <strong>of</strong> friendship above all<br />

the numberless other social tendencies <strong>of</strong> the human heart<br />

is that, instead <strong>of</strong> wasting its force upon a multiplicity<br />

<strong>of</strong> divided objects, its whole energy<br />

is exerted for the<br />

benefit <strong>of</strong> only two or three persons at the utmost.<br />

Friendship may be shortly defined, a perfect con<br />

formity <strong>of</strong> opinions upon all religious and civil subjects,<br />

united with the highest degree <strong>of</strong> mutual esteem and<br />

affection ;<br />

and yet from these simple circumstances<br />

results the most desirable blessing (virtue alone excepted)<br />

that the gods have bestowed on mankind. I am sensible<br />

that in this opinion I shall not be universally supported<br />

health and riches, honours and power, have each <strong>of</strong> them<br />

their distinct admirers, and are respectively pursued as<br />

the supreme felicity <strong>of</strong> human life ; whilst some there are<br />

(and the number is by no means inconsiderable) who<br />

contend that it is to be found only in the sensual grati<br />

fications. But the latter place their principal happiness<br />

on the same low enjoyments which constitute the chief<br />

good <strong>of</strong> brutes, and the former on those very precarious<br />

possessions that depend much less on our own merit than<br />

on the caprice <strong>of</strong> fortune. <strong>The</strong>y, indeed, who maintain<br />

that the ultimate good <strong>of</strong> man consists in the knowledge<br />

and practice <strong>of</strong> virtue, fix it, undoubtedly, upon its truest<br />

and most glorious foundation ;<br />

but let it be remembered,<br />

at the same time, that virtue is at once both the parent<br />

and the support <strong>of</strong> friendship.<br />

I have already declared that by virtue I do not mean,<br />

with the philosophers before alluded to,<br />

that ideal strain<br />

<strong>of</strong> perfection which is nowhere to be found but in the<br />

pompous language <strong>of</strong> enthusiastic declamation ; I mean

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