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The Thoughts of Marcus Aurelius - College of Stoic Philosophers

The Thoughts of Marcus Aurelius - College of Stoic Philosophers

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AN ESSAY ON FRIENDSHIP 271<br />

only that attainable degree<br />

<strong>of</strong> moral merit which is<br />

understood by the term in common discourse, and may<br />

be exemplified in actual practice. Without entering,<br />

therefore, into a particular inquiry concerning those<br />

imaginary beings which never have been realized in<br />

human nature, I think myself warranted in considering<br />

those persons as truly good men who have always been so<br />

deemed in the general opinion <strong>of</strong> mankind the Pauli, for<br />

instance, and the Catos, the Galli, the Scipios, and the<br />

Phili ;<br />

for with such characters the world has reason to<br />

be well contented.<br />

When Friendship, therefore, is contracted between men<br />

who possess a degree <strong>of</strong> virtue not inferior to that which<br />

adorned those approved personages I have just named,<br />

it is<br />

productive <strong>of</strong> unspeakable advantages. Life would<br />

be utterly lifeless, as old Ennius expresses it, without a<br />

friend on whose kindness and fidelity one might confidently<br />

repose. Can there be a more real complacency, indeed,<br />

than to lay open to another the most secret thoughts <strong>of</strong><br />

one s<br />

heart with the same confidence and security as if<br />

they were still concealed in his own ? Would not the<br />

fruits <strong>of</strong> prosperity lose much <strong>of</strong> their relish were there<br />

none who equally rejoiced with the possessor in the<br />

satisfaction he received from them ? And how difficult<br />

must it<br />

prove to bear up under the pressure <strong>of</strong> misfortunes<br />

unsupported by a generous associate who more than<br />

equally divides their load ? In short, the several occasions<br />

to which friendship extends its kindly <strong>of</strong>fices are un<br />

bounded, while the advantage <strong>of</strong> every other object <strong>of</strong><br />

human desires is confined within certain specific and<br />

determinate limits, beyond which it is <strong>of</strong> no avail. Thus<br />

wealth is<br />

pursued for the particular<br />

uses to which it is<br />

solely applicable ; power, in order to receive worship ;<br />

honours, for the sake <strong>of</strong> fame ; sensual indulgences, on<br />

account <strong>of</strong> the gratifications that attend them ;<br />

and<br />

health, as the means <strong>of</strong> living exempt from pain and

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