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The Thoughts of Marcus Aurelius - College of Stoic Philosophers

The Thoughts of Marcus Aurelius - College of Stoic Philosophers

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276 L^LIUS; OR,<br />

strongest effects are more particularly conspicuous in the<br />

human species as ; appears, in the first place, from that<br />

powerful endearment which subsists between parents and<br />

children, and which cannot be eradicated or counteracted<br />

without the most detestable impiety ; and in the next,<br />

from those sentiments <strong>of</strong> secret approbation which arise<br />

on the very<br />

first interview with a man whose manners<br />

and temper seem to harmonize with our own, and in<br />

whom we think we discover symptoms <strong>of</strong> an honest and<br />

virtuous mind. In reality, nothing<br />

is so beautiful as<br />

virtue ;<br />

and nothing makes its way more directly to the<br />

heart : we feel a certain degree <strong>of</strong> affection even towards<br />

those meritorious persons whom we have never seen, and<br />

whose characters are known to us only from history.<br />

Where is the man that does not, even at this distance <strong>of</strong><br />

time, find his heart glow with benevolence towards the<br />

memory <strong>of</strong> Fabricius or Curius, though he certainly never<br />

beheld their persons ? On the contrary, who is there<br />

that feels not emotions <strong>of</strong> hatred and detestation when<br />

he reflects on the conduct <strong>of</strong> Tarquin, <strong>of</strong> Cassius, or <strong>of</strong><br />

Mselius ? Rome has twice contended for empire upon<br />

Italian ground, when she sent forth her armies to oppose<br />

the respective invasions <strong>of</strong> Pyrrhus and <strong>of</strong> Hannibal ;<br />

and yet, with what different dispositions do we review<br />

the campaigns <strong>of</strong> those hostile chiefs <strong>The</strong> generous<br />

!<br />

spirit <strong>of</strong> the former very much s<strong>of</strong>tens our resentment<br />

towards him ; while the cruelty <strong>of</strong> the latter must render<br />

his character the abhorrence <strong>of</strong> every Roman.<br />

If the charms <strong>of</strong> virtue, then, are so captivating, as to<br />

inspire us with some degree<br />

<strong>of</strong> affection towards those<br />

approved persons whom we never saw ; or, which is still<br />

more extraordinary,<br />

if<br />

they force us to admire them even<br />

in an enemy what wonder is it that in those with whom<br />

;<br />

we live and converse they should affect us in a still more<br />

irresistible manner ? It must be acknowledged, however,<br />

that this first impression is considerably strengthened and

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