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The Thoughts of Marcus Aurelius - College of Stoic Philosophers

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298 IwELIUS<br />

; OR,<br />

severe demeanour may be very proper,<br />

I confess, in<br />

certain characters, to give them their proper impression ;<br />

but friendship should wear a more pleasing aspect, and<br />

at all times appear with a complacent, affable, and<br />

unconstrained countenance.<br />

And here I cannot forbear taking notice <strong>of</strong> an extra<br />

ordinary question which some, it seems, have considered<br />

as not altogether without difficulty. It has been asked,<br />

Is the pleasure <strong>of</strong> acquiring a new friend, supposing him<br />

endued with virtues which render him deserving our<br />

choice, preferable to the satisfaction <strong>of</strong> possessing an old<br />

one ? On the same account I<br />

presume, as we prefer<br />

a young horse to one that is<br />

grown old in our service, for<br />

never, surely, was there a doubt proposed more unworthy<br />

<strong>of</strong> a rational mind ! It is not with friendships as with<br />

acquisitions <strong>of</strong> most other kinds, which, after frequent<br />

enjoyment, are generally attended with satiety on the<br />

;<br />

contrary, the longer we preserve them, like those sorts<br />

<strong>of</strong> wine that will bear age, the more relishing and valuable<br />

they become. Accordingly the proverb justly says that<br />

one must eat many a peck <strong>of</strong> salt with a man before<br />

he can have sufficient opportunities to approve himself a<br />

thorough friend not that new connexions are to be<br />

declined, provided appearances indicate that in due time<br />

they may ripen into the happy fruits <strong>of</strong> a well contracted<br />

amity. Old friendships, however, certainly have a claim<br />

to the superior degree <strong>of</strong> our esteem, were it for no other<br />

reason than from that powerful impression which ancient<br />

habitudes <strong>of</strong> every kind naturally make upon the human<br />

heart. To have recourse once more to the ludicrous<br />

instance I just now suggested who is there that would<br />

not prefer a horse whose paces<br />

lie had been long accustomed<br />

to before one that was new and untrained to his hand ?<br />

Even things inanimate lay a strong hold on the mind by<br />

the mere force <strong>of</strong> custom, as is observable in that rooted<br />

affection we bear towards those places, though never so

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