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The Thoughts of Marcus Aurelius - College of Stoic Philosophers

The Thoughts of Marcus Aurelius - College of Stoic Philosophers

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200 THE THOUGHTS OF xi<br />

passion is not manly, but that mildness and gentleness,<br />

as they are more agreeable to human nature, so also are<br />

they more manly; and he who possesses these qualities<br />

possesses strength, nerves and courage, and not the man<br />

who is subject to fits <strong>of</strong> passion and discontent. For in<br />

the same degree in which a man s mind is nearer to<br />

freedom from all passion, in the same degree<br />

nearer to strength and as the sense <strong>of</strong> pain<br />

is a charac<br />

:<br />

also is it<br />

teristic <strong>of</strong> weakness, so also is anger. For he who yields<br />

to pain and he who yields to anger, both are wounded<br />

and both submit.<br />

But if thou wilt, receive also a tenth present from the<br />

leader <strong>of</strong> the Muses [Apollo], and it is this that to expect<br />

bad men not to do wrong is madness, for he who expects<br />

this desires an impossibility. But to allow men to behave<br />

so to others, and to expect them not to do thee any wrong,<br />

is irrational and tyrannical.<br />

19. <strong>The</strong>re are four principal aberrations <strong>of</strong> the superior<br />

faculty against which thou shouldst be constantly on thy<br />

guard, and when thou hast detected them, thou shouldst<br />

wipe them out and say on each occasion thus : this<br />

thought is not necessary : this tends to destroy social<br />

union : this which thou art going to say comes not from<br />

the real thoughts for thou shouldst consider it<br />

among<br />

;<br />

the most absurd <strong>of</strong> things for a man not to speak from his<br />

real thoughts. But the fourth is when thou shalt reproach<br />

thyself for anything, for this is an evidence <strong>of</strong> the diviner<br />

part within thee being overpowered and yielding to the<br />

less honourable and to the perishable part, the body, and<br />

to its gross pleasures (iv, 24 ; n, 16).<br />

20. Thy aerial part and all the fiery parts which are<br />

mingled in thee, though by nature they have an upward<br />

tendency, still in obedience to the disposition <strong>of</strong> the uni<br />

verse they are overpowered here in the compound mass<br />

[the body]. And also the whole <strong>of</strong> the earthy part in thee<br />

and the watery, though their tendency is downward, still

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