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The Thoughts of Marcus Aurelius - College of Stoic Philosophers

The Thoughts of Marcus Aurelius - College of Stoic Philosophers

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vii MARCUS AURELIUS 147<br />

either so far as the intelligence is rational l or so far as<br />

it is social. Indeed in the case <strong>of</strong> most pains let this<br />

remark <strong>of</strong> Epicurus aid thee, that pain is<br />

neither intoler<br />

able nor everlasting, if thou bearest in mind that it has<br />

its limits, and if thou addest nothing to it in imagination :<br />

and remember this too, that we do not perceive that<br />

many things which are disagreeable to us are the same as<br />

pain, such as excessive drowsiness, and the being scorched<br />

by heat, and the having no appetite. When then thou<br />

art discontented about any <strong>of</strong> these things, say to thyself,<br />

that thou art yielding to pain.<br />

65. Take care not to feel towards the inhuman, as they<br />

feel towards men. 2<br />

66. How do we know if<br />

Telauges was not superior in<br />

character to Socrates ? for it is not enough that Socrates<br />

died a more noble death, and disputed more skilfully<br />

with the sophists, and passed the night in the cold with<br />

more endurance, and that when he was bid to arrest Leon<br />

<strong>of</strong> Salamis, he considered it more noble to refuse, and<br />

that he walked in a swaggering way in the streets though<br />

as to this fact one may have great doubts if it was true.<br />

But we ought to inquire, what kind <strong>of</strong> a soul it was that<br />

Socrates possessed, and if he was able to be content with<br />

being just towards men and pious towards the gods,<br />

neither idly vexed on account <strong>of</strong> men s villainy, nor yet<br />

making himself a slave to any man s ignorance, nor<br />

that fell<br />

receiving as strange anything to his share out <strong>of</strong><br />

the universal, nor enduring<br />

it as intolerable, nor allowing<br />

his understanding to sympathize with the affects <strong>of</strong> the<br />

miserable flesh.<br />

67. Nature has not so mingled f the [intelligence] with<br />

1<br />

<strong>The</strong> text has v\iid), which it has been proposed to alter to<br />

Aoyi/crj, and this change is necessary. We shall then have in this<br />

section \oytK-f] and KOIVMUCIJ associated, as we have in s. 68 \oyiKrj<br />

and iroAtiW;, and in s. 72.<br />

*<br />

I have followed Gataker s conjecture ol airdvOpcDTroi instead <strong>of</strong><br />

the MSS. reading ol fospwirot.

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