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The Thoughts of Marcus Aurelius - College of Stoic Philosophers

The Thoughts of Marcus Aurelius - College of Stoic Philosophers

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300 UELTUS; OR,<br />

still<br />

retaining a grateful<br />

affection for the honest rustic<br />

to whom he had so long supposed himself indebted for<br />

his birth ;<br />

but how much more are these sentiments due<br />

to him who has a legitimate claim to his filial tenderness<br />

and respect<br />

1 In a word, the most sensible satisfaction<br />

that can result from advantageous distinctions <strong>of</strong> every<br />

sort is in the pleasure a well-constituted mind must feel<br />

by exerting them for the benefit <strong>of</strong> every individual to<br />

whom he stands related, either by the ties <strong>of</strong> kindred or<br />

amity.<br />

But if he who, on account <strong>of</strong> any <strong>of</strong> those superiorities<br />

which I have mentioned, appears the most conspicuous<br />

figure in the circle <strong>of</strong> his friends, ought by no means to<br />

discover in his behaviour towards them the least apparent<br />

sense <strong>of</strong> the eminence on which he stands, so neither<br />

should they, on the other hand, betray sentiments <strong>of</strong> envy<br />

or dissatisfaction in seeing him thus exalted above them.<br />

It must be acknowledged, however, that in situations <strong>of</strong><br />

this kind the latter are too apt to be unreasonable in<br />

their expectations to complain that their friend is not<br />

;<br />

sufficiently attentive to their interest, and sometimes<br />

even to break out into open remonstrances, especially if<br />

they think they are entitled to plead the merit <strong>of</strong> any<br />

considerable services to strengthen their respective claims.<br />

But to be capable <strong>of</strong> reproaching a man with the obligations<br />

you have conferred upon him is a disposition exceedingly<br />

contemptible and odious it is his<br />

; part, indeed, not to<br />

forget the good <strong>of</strong>fices he has received ;<br />

but ill, certainly,<br />

would it become his friend to be the monitor for that<br />

purpose.<br />

It is not sufficient, therefore, merely to behave with an<br />

easy<br />

condescension towards those friends who are <strong>of</strong> less<br />

considerable note than oneself ;<br />

it is incumbent upon<br />

him to bring them forward, and, as much as possible,<br />

to raise their consequence. <strong>The</strong> apprehension <strong>of</strong> not<br />

being treated with sufficient regard<br />

sometimes creates

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