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The Thoughts of Marcus Aurelius - College of Stoic Philosophers

The Thoughts of Marcus Aurelius - College of Stoic Philosophers

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AN ESSAY ON FRIENDSHIP 281<br />

his faction, one only excepted, who was related to your<br />

family, Scsevola, by the ties <strong>of</strong> hospitality : I mean<br />

Blosius, <strong>of</strong> Cumse. This man (as I was appointed an<br />

assessor with the two consuls Lsenas and Rupilius) applied<br />

to me to obtain his pardon, alleging, in his justification,<br />

that he entertained so high an esteem and affection for<br />

Gracchus, as to hold himself obliged to concur with him<br />

in any measure he might propose. What ! if he had even<br />

desired you to set fire to the Capitol ? Such a request,<br />

I am confident, replied Blosius, he never would have<br />

made. But admitting that he had, how would you have<br />

determined ? In that case, returned Blosius, I<br />

should most certainly have complied.<br />

Infamous as this<br />

confession was, he acted agreeably to it ;<br />

or rather,<br />

indeed, his conduct exceeded even the impiety <strong>of</strong> his<br />

pr<strong>of</strong>essions, for, not contented with encouraging the<br />

seditious schemes <strong>of</strong> Tiberius Gracchus, he actually took<br />

the lead in them, and was an instigator as well as an<br />

associate in all the madness <strong>of</strong> his measures. In conse<br />

quence <strong>of</strong> these extravagant proceedings, and alarmed<br />

to find that extraordinary judges were appointed for his<br />

trial, he made his escape into Asia, where, entering into<br />

the service <strong>of</strong> our enemies, he met with the fate he so<br />

justly merited for the injuries<br />

wealth.<br />

he had done to the common<br />

I lay it down, then, as a rule without exception, that<br />

no degree <strong>of</strong> friendship can either justify or excuse the<br />

commission <strong>of</strong> a criminal action. For true amity being<br />

founded on an opinion <strong>of</strong> virtue in the object <strong>of</strong> our<br />

affection, it is scarcely possible that those sentiments<br />

should remain, after an avowed and open violation <strong>of</strong> the<br />

principles which originally produced them.<br />

To maintain that the duties <strong>of</strong> this relation require a<br />

compliance with every request a friend shall <strong>of</strong>fer, and<br />

give a right to expect the same unlimited concessions<br />

in return, would be a doctrine, I confess, from which no

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