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2008_10_SRP_CornellKaraveli_Turkey

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Introduction<br />

In <strong>2008</strong>, the Turkish republic celebrates its eighty-fifth anniversary. It will<br />

also be commemorating the seventieth anniversary of the death of the<br />

founder of the republic, Mustafa Kemal Atatürk (1881-1938). These are<br />

symbolically charged anniversaries. They coincide with a defining moment<br />

in the history of the Turkish republic; traditional republican notions about<br />

the nation-state and the role of religion in society are in the process of being<br />

redefined and renegotiated. Severe ideological tensions between competing<br />

power centers in the state apparatus as well as in a civil society, which is<br />

divided along ideological lines, have ensued.<br />

In 2007 and <strong>2008</strong>, <strong>Turkey</strong> was shaken by a regime crisis in which the Islamic<br />

conservatives, in government since 2002, were pitted against a secular<br />

opposition in other parts of the state establishment, mainly the military and<br />

parts of the judiciary. 1 The decision of the constitutional court in the summer<br />

of <strong>2008</strong> not to follow the republic’s chief prosecutor’s demand to ban the<br />

Justice and development party, the AKP, marked the end of the acute crisis,<br />

although not of the age-old struggle over the identity of <strong>Turkey</strong>. Indeed, the<br />

contentious issues remain as unresolved as ever.<br />

The secularist opposition had suffered a resounding defeat in the elections of<br />

2007 when the AKP was re-elected with 47 percent of the votes.<br />

Subsequently, for the first time in the history of the republic, the military<br />

failed in its attempts to steer politics: Abdullah Gül became the first person<br />

of an Islamist background to be elected Turkish president, over the military’s<br />

objections, and the General staff has since had to acquiesce in the<br />

continuation of the AKP’s rule as well.<br />

1<br />

“Moderate Islamist” is the common description internationally of the Justice and<br />

Development Party, AKP. Yet, representatives of the party themselves deny that they<br />

are Islamists at all; they do however claim to be the Muslim equivalent of the<br />

European, conservative Christian democrats. Thus, it seems appropriate to employ the<br />

term “Islamic Conservative” in describing the AKP.

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