2008_10_SRP_CornellKaraveli_Turkey
2008_10_SRP_CornellKaraveli_Turkey
2008_10_SRP_CornellKaraveli_Turkey
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12<br />
Svante E. Cornell and Halil Magnus Karaveli<br />
Internal as well as external dynamics underpin the power of the Islamic<br />
conservatives. The broader Islamic movement – not least the religious<br />
brotherhoods that constitute the societal base of religious conservatism –<br />
wields significant power over education, media, and the economy, and is<br />
entrenched in the state bureaucracy. Indeed, the AKP has come close to<br />
realizing its goal of controlling the state. 2<br />
The Islamic conservative government enjoys broad international support.<br />
The attractiveness of the AKP, an Islamic-rooted party that embraces the<br />
West – aiming for EU membership and nurturing close relations with the<br />
United States – is understandable. It is an alternative that offers hope,<br />
disclaiming, so it seems, the notion of the inevitability of a clash of<br />
civilizations between the West and Islam.<br />
A “Muslim democracy” is assumed to be in the making, replacing the old<br />
republican, secularist model installed by Atatürk’s revolution in 1923. That<br />
model is currently held in low esteem in political as well as intellectual<br />
circles in the West. Kemalism, the ideology attributed to Kemal Atatürk but<br />
often perverted by his successors, stands accused of being authoritarian, of<br />
having inflicted a psychological trauma on the Turkish society by imposing<br />
secularism and of having created a nation-state that has violated ethnic<br />
diversity. 3 With the abandonment of the Kemalist model, by which greater,<br />
societal room is made for religion and for multi-ethnicity, a process of<br />
“psychological and cultural healing process” is assumed to have been ushered<br />
in. 4<br />
While the Islamic conservatives have adopted a pro-western discourse, the<br />
traditionally Western-oriented secularists, notably the social democrats, have<br />
confused and repelled observers in the United States and in Europe by their<br />
recent conversion to a vehemently anti-western neo-nationalism. In fact, the<br />
confusion and repulsion is reciprocal; the secularists have been disoriented by<br />
the Western liberals’ support for Islamic conservatism.<br />
2 “I aspire to rule the state”, Nihat Ergün, deputy chairman of the AKP’s parliamentary<br />
group, told the authors in May <strong>2008</strong>.<br />
3 See for example Graham E. Fuller, The New Turkish republic, Washington: United<br />
States Institute of Peace Press, 2007<br />
4 Fuller, p. 17.