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sure a good result to make people known to each other and to connect those who are already in a way active, as well as to include new people. Here one could ask why and in what way they could participate, because during the discussion about contemporary anarchism, there was repeatedly mentioned the impossibility of the realization of concrete projects (although in fact the attempt to realize something doesn’t exist – there is only the idea and, afterwards, the conclusion that it’s unrealizable). Regarding this, I don’t think that theory and thinking are something unnecessary, but without practical action they become worthless. Various social experiments certainly are not the final result we want to achieve (if we are about to change something), and maybe not even the best way to such changes (unless they represent a strong basis for resistance); but often they are the best and most concrete example of what we want and where we are going. Also, for a larger part of society, these autonomous spaces represent a place where it’s possible to become familiar with anarchist ideas and to join the movement. Developing autonomous spaces and initiating social experiments (concrete examples might be projects such as Take it or Leave it, Food Not Bombs, info shops...), we might fail, meet various obstacles or even open resistance, but this doesn’t mean that we shouldn’t try because it might be difficult or impossible. Three additional concrete results are propaganda, (self-) education and communication, but this doesn’t lead us further than to the creation of a larger circle of interested people. All this means a certain movement, opens up new possibilities and is a valid attempt to present anarchism and anarchist ideas by the activists themselves, but the question of the concrete actions that could be a result of such kinds of meeting, still remains open. 16 remenom anarhizmu u nekoliko se navrata govorilo o nemogućnosti realiziranja konkretnih projekata (iako zapravo nije postojao pokušaj da se nešto realizira, već samo ideja i onda je promišljanjem stvoren zaključak da to nije moguće). Ne mislim pritom da je teorija i promišljanje nešto što nam ne treba, ali bez svoje prakse oni postaju bezvrijedni. Razni društveni eksperimenti svakako nisu konačan rezultat koji želimo postići (ako već želimo mijenjati sve), pa čak možda i nisu najbolji put prema takvim promjenama (osim ako ne predstavljaju jake baze otpora), no često su najbolji i najkonkretniji primjer onoga što želimo i kuda idemo. Također, za najveći dio društva upravo takvi autonomni prostori predstavljaju mjesto gdje je moguće upoznati se s idejama i priključiti se. Pri razvoju takvih autonomnih prostora i pokretanja društvenih eksperimenata (konkretnije govoreći, to mogu biti projekti poput Uzmi ili ostavi, Hrana, a ne oružje, infoshopovi i slično) možemo raditi greške, nailaziti na razne prepreke ili čak otvoren otpor, no to ne znači da ne treba ni pokušavati jer je to teško ili nemoguće. Svakako treba spomenuti pitanje propagande, (samo)edukacije i komunikacije, što su tri konkretna rezultata ovog projekta, ali nas ne odvode dalje od činjenice da time stvaramo tek nešto veći krug upućenih. Sve ovo znači određeni pomak i predstavlja dobar pokušaj predstavljanja anarhizma i anarhističkih ideja od strane samih aktera, no i dalje ostavlja otvoreno pitanje konkretne akcije koja bi bila poželjan rezultat ovakvih okupljanja.
Feminism and Anarchism 1 Feminizam i anarhizam 1 Vanda Perović Anarchism and feminism aren’t codified ideologies but movements that are hard to define, as there exists more than one anarchism and feminism. In fact, there is a wide range of anarchisms and feminisms. They have been developing for more than two centuries in different directions. Taking some of the most simple definitions of anarchism and feminism and saying that anarchism is a free community of equal and free individuals and that feminism is the constant fight of women against male domination, we can conclude that these are emancipatory movements. That is to say, anarchism as well as feminism are oriented towards liberation – feminism towards the emancipation of women, and anarchism towards the emancipation of women and men. As emancipatory movements they are leftwing movements, anarchism being on the radical left and feminism generally on the left. These movements are subversive in relation to the existing values of a society, wishing to change them, and for this reason are often unwanted in that society. This undesirability has led anarchism and feminism into a difficult situation as regards the public, 1 This text is part of the transcript of a discussion concerning feminism and anarchism in the frame of the Discussions on Anarchism, held on 1 st June 2006 at the Dom Omladine (Cultural Center DOB) in Belgrade, with the speakers: Vanda Perović, Sanja Petkovska & Milica Gudović. 17 Anarhizam i feminizam nisu kodifikovane ideologije, to su pokreti koje je teško definisati jer postoji više anarhizama i feminizama, ustvari cela lepeza anarhizama i feminizama. Oni su se razvijali više od dva veka u različitim pravcima. Ako bi smo npr. uzeli neke najednostavnije definicije anarhizma i feminizma i rekli da je anarhizam slobodna zajednica ravnopravnih i slobodnih pojedinaca i ako bi smo rekli da je feminizam neprestana borba žena protiv muške dominacije, iz samih definicija zaključićemo da su to emancipatorski pokreti. Znači, i anarhizam i feminizam teže oslobođenju – feminizam emancipaciji žena a anarhizam emancipaciji i muškaraca i žena. Kao emancipatorski pokreti to su pokreti na levici, anarhizam na radikalnoj levici a feminizam generalno na levici. Ovi pokreti su subverzivni u odnosu na postojeće vrednosti društva, žele da ih promene, a kao takvi često su i nepoželjni u samom društvu. Ta nepoželjnost je dovela i anarhizam i feminizam u tešku situaciju u odnosu na javnost zato što društvo, braneći se, zamagljuje termine i anarhizma i feminizma, manipuliše svim sredstvima, da bi ih prikazalo u nega- 1 Tekst je deo transkripta razgovora realizovanog u sklopu Razgovora o anarhizmu na temu feminizam i anarhizam, održanog u beogradskom Domu omladine 1. juna 2006. U razgovoru su učestvovale: Vanda Perović, Sanja Petkovska i Milica Gudović.
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Other Scene Druga scena http://www.
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Copy Me Copyleft copyright debate C
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acknowledged that detournement - pu
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since all copies and derivations mu
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or groups by discriminating against
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Talking about movements, can you de
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This is actually quite funny becaus
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approaches such as Piratbyran’s q
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problem without actually collaborat
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we started the project the Creative
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cal equivalent, taking place in fil
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The files are already downloaded. T
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Abschiebung Aleksa Golijanin Alexan
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Freiwillige Rückkehr Dobrovoljni p
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Mit welchen Auflagen ist die Duldun
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damit für viele Menschen noch schw
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freiwillige Entscheidung für die M
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zuhause romanes gesprochen und sons
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Neustädte 1 Novi gradovi 1 Intervi
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terhaltung“ gibt. Das liegt nicht
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Aber es ist interessant sich das an
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meine „Lebensqualität“, auch w
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society and a lack of representativ
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Photo Index Indeks fotografija page
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Publications of Biro Belgrade Izdan
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